Category: History

Brexit – the new promised land

Buddhism has neither a god, nor a promised land – for many that is, but not for all:  adherents of the Pure Land teachings within the Mahayana tradition believe that by reciting the name of Amithaba Buddha they can achieve rebirth in a western ‘pure land’.

Deriving any kind of political conclusion from spiritual belief is always high risk. But there is a ‘promised land’ mentality abroad at the present time, and curiously it’s taken hold of the right of the political spectrum – the day-dreams, the political unrealities which typified the Left for so long are now the prerogative of the Right.

There is it seems a world out there, beyond the western horizon (beyond the sunset), where we can trade freely, without restriction, without regulation, where self-interest becomes the common interest, where supervisory bodies not least governments touch so lightly that we’re hardly aware they’re there. We in the UK, we’re free traders at heart. Once we set the example for the world by going it alone. Others followed. And they will do so again. We were, we still are, exceptional.

We achieve this by a simple stroke, a referendum, from which there is no turning back.

Our history, our unwritten constitution, is full of errors, U-turns, crises, but the parliamentary system has always allowed for corrections, changes of tack, a self-correction mechanism.

But true belief and true believers allow no compromise.

There is a rigidity to belief systems, and referenda are a classic way of embedding practices and beliefs. Cooperation and compromise become, as we’ve seen over last year, much harder. We are on dangerous ground.

Likewise the USA, where exceptionalism, of the American kind, is also closely woven into the debate. A continuing danger lies in the presidential control over appointments to the Supreme Court, and the way appointments can sway the Court in the ever-more-polarised national debate. The Citizens United decision in 2010 effectively allowed super-PACs to spend unlimited amounts in support of political parties or candidates, as long as the money wasn’t paid directly to the candidate. There is now no restriction on what money can buy in American politics, and no limit to the levels of vituperation, and with much of the press in the UK in the hands of over-wealthy men with overt political agendas we are running the same risks here.

The US Congress has many famous examples of cross-party cooperation, of a movement to consensus when the times require it.  The UK likewise. But money polarises, and likewise referenda. If one side dig deep to defame the other, if one side claim that a referendum has once and for all and forever decided an issue – what scope can there be for coming together?

The ‘pure land’ mentality belongs in the spiritual sphere. It is pace Dawkins, Dennett el al, a natural aspiration of mankind. But it has no place in politics.

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A brief coda. Paul Johnson (director of the Institute of Fiscal Studies), writing in The Times, reminds us how once a big government project (for example, the NHS IT system) is underway ‘its momentum can carry it through almost any amount of evidence it is not working’. He continues:

‘The serial inability of governments to define, manage and deliver big projects can only be sobering in the context of the attempt to deliver Brexit – the biggest project of them all.’

At what point does a promised land become a fool’s paradise?

The fantasies of free trade

Walking and swimming, conjuring turtles (see my last post) and building castles… since the Brexit vote politics have been more a burden, less a pleasure – how we (as country and individuals) might hold on to our sanity while others attempt to build castles in the air.

Brexit has many castles, most of them air-borne, from the immigrant threat to free trade. Closing down on one, on the free movement of labour, runs directly counter to a fully libertarian approach to free trade – if this was a board game, or a novel, I’d want to see how it all worked out. As political reality, I hope not to.

Focusing on free trade, last week we had ‘From Project fear to Project Prosperity’, a report from the free-trading supply-siders ‘Economists for Free Trade’, chaired by one-time Thatcher adviser, Patrick Minford. Matt Ridley in The Times (21st August) pours praise upon them. We hear the old shibboleth, ‘Fortress Europe’, curiously used to describe 28 countries which have taken down the barriers and practise the four freedoms – goods, capital, services, and labour. Ridley argues that ‘external barriers are pure self-harm’, and you’d have thought that he’d take the EU as a shining example. Instead he focuses on the tariffs the EU imposes on non-EU countries – apparently the tariff on unicycles is 15%. What he totally and wilfully fails to recognise is that free trade isn’t a level playing-field, but self-interested countries seeking common ground on which they can co-operate – not for another’s interest, but for their own. We hear from Brexiters about countries keen to reach trade agreements with the UK – but on whose terms? On ours, on the UK’s?

Garvan Walshe on the Conservative Home website is helpful on the subject. (There is an awful lot of sanity still left in the Tory party – but the sane too often these days are the quiet and the cautious.) In trade between countries, ‘the distance relationship is paramount’.

The effect of that decision [the referendum]  is to forego [the EU’s] economic benefits, and they can’t be replaced by shallower trade agreements with other countries, because they are too far away. And while there could, as Minford suggests, be economic gains from deregulation, they won’t happen while Britain´s politics is moving leftwards … Far from bringing benefits through other trade deals, leaving the EU erects an enormous trade barrier with the rest of our continent. Economists for Brexit should have renamed themselves Economists for Protectionism.

Back to Matt Ridley: ‘…after Brexit, Britain should try unilateral free trade, no matter what everybody else does’. This would Economists for Free Trade argue benefit the British economy by as much as £135 billion a year. (Compare the NIESR – leaving would cut our total world trade by a quarter.) The Minford report assumes that we’d reach an agreement with the EU broadly comparable to what we have now, and a level of de-regulation which simply won’t, and shouldn’t, happen in the current climate.

Ridley is also guilty of a selective use of history, an old bete noire of mine. He quotes Sir Robert Peel in the 1846 Corn Law debate – ‘we should cease haggling with foreign countries about reciprocal concessions’. He argues that ‘the closer countries get to free trade, the more they thrive’ – and quotes Britain in the period 1846-80, and Hong Kong and Singapore today. In all three cases the circumstances are radically different – Britain in a period after 1846 when we could dictate the terms of world trade, and two city-states (treating Hong Kong a city state) operating as low-tariff entrepots.

Ridley also attempts a distinction between the Roman civil law ‘prescriptive, rules-based system’, and a ‘better’ common law (and distinctively English to his mind) approach, ‘which is principles-based, outcome-focused, consumer-friendly’. He continues: ‘Because of our history and the nature of our economy Britain can be an effective champion of this challenge.’

The risk is all ours.

We are back, happily for my argument, to ‘castles in the air’. There is no hard evidence that ‘free trade works’, no hard evidence that supply-side economics will deliver any of the benefits (above all increased tax revenues on higher output, and collective benefits deriving therefrom) it claims.

And finally… Adam Smith. Ridley tries to corral him into the Leave camp: ‘As Adam Smith put it, describing the European Union in advance, “in the mercantile system the interest of the consumer is almost constantly sacrificed to that of the producer”.’

‘…describing the European Union in advance…’ – this is populist and emotive junk.

The founders of the Adam Smith Institute don’t do much better: ‘We both take the view that the UK now has the chance to trade freely with the rest of the world, since it will no longer be locked inside a protectionist bloc of diminishing economic and political significance.’

The EU isn’t doing too badly at the moment, and it carries political clout – the ‘diminishing economic and political influence’ will all be ours if Brexiters have their way.

Conservatism – selling out to the new right

I began this blog eight years ago in a mood of optimism. Obama’s ‘yes we can’. Maybe we could find common ground across the political divide, enough to take agendas of enterprise, economic growth, internationalism and social justice forward together. We knew of the new right’s machinations, but didn’t foresee how their path to power might work out. And how conservatism would be re-interpreted, and buy into the politics and the moral neutrality of post-truth. To take a few examples:

# Referenda: the idea seems to be abroad in some circles that referenda results are for all time. Referenda if used at all, and they are too easily manipulated (by money and media) to have any significant role in any serious democracy, must be reversible, in the way that parliamentary legislation is reversible. It is extraordinary and irrational to think otherwise. And against conservative tradition…

# Conservative vs radical: it is no less remarkable how the Tory party has moved so far right without realising it, mirroring the Barclay brothers Daily Telegraph agenda and adopting the manners and demeanour of the Paul Dacre Daily Mail. We could indict the Conservatives under the trade descriptions act. (Tory – from the old Gaelic toraidhe, meaning outlaw. Altogether a better description.) The old Tory party, going back to Macmillan, Heath, even Thatcher, believed in the great British unwritten constitution, the wheels turned slowly, radical change and revolution were disdained. We have now arguably the biggest leap in the dark outside of wartime in two hundred years.

I am now the conservative. I’m not sure I like my new role too much – there’s too much in the world to be radical about.

# Economic forecasts from outlier economists such as Patrick Minford, given press and media coverage as if mainstream. Compare the wiser counsels of the FT and the Economist. Curious now how many rely on the Telegraph City pages: that’s a subject in itself.

# Assumptions that post-Brexit we will dispense with the ECJ – the European Court of Justice – and still achieve some kind of trade deal. Set up a separate quasi-judicial body? Are the EU for a moment likely to acquiesce in that?

# ‘Recent’ poll data suggesting wide support for a hard Brexit – quoted as fact in the media (including The Week) – when the data dates back to April and has been wilfully misinterpreted.

# Finally – diversion away from the issues which should be engaging us. Not least the tragedy (see recent reporting in The Times, and all power to them ) almost on our doorstep in Libya. 700,000 migrants camped and waiting. This is a crisis for all Europeans, and one so far which the EU, 28 countries with clamorous electorates, has simply failed to come to terms with.

Here in the UK we are obsessed by Brexit, preferring to close our borders physically, morally and politically. Rather, we should be in there, facing up to the crisis, putting forward proposals. Advocates within Europe, within the EU.

Suggestions, for example, for a wall across southern Libya, or funding repatriations… maybe or maybe not viable … but where are we?

Sidelined, irrelevant.

Dare we be optimistic?

We’ve few political role models in this day and age, people who’ve been through it all, and suffered all the slings and arrows, and opprobrium, but somehow now stand above the fray – and we listen to them. In Tony Benn’s case we might not agree. But we listened. Michael Heseltine is another, and I often agree.

John Major – we wonder how he stuck it out.  As for Chris Patten, after losing his seat in 1992, he escaped. And one hell of an escape – to be governor-general of Hong Kong in its last years as a colony. He’s now written a biography, ‘First Confession: A Sort of Memoir’.

There’s a phrase, a summary of his life and aspiration, which I love, his ‘immoderate defence of liberal order [as] a counter to the violence of narrow identity’.

‘Immoderate defence’ – there needs to be, there can be, no holding back.

To quote Jonathan Fenby in the FT Weekend, Patten ‘ is aghast at Britain’s decision to leave the European Union’. He ‘worries about a prime minister who “seems to doubt whether you can be both a British citizen and a citizen of the world” – both of which he clearly sees himself as being’.

‘His greatest admiration is reserved for …John Major, who shouldered the problems of the Thatcher inheritance… and “on one issue after another has been shown to have taken the right decisions and to have been on the right side”’.

Too often we hedge, prevaricate, tread gently… worry we’re going too much out on a limb in opposing Brexit. Witness all the Tory MP s who supported, and still support, remaining in the EU.  There’s a uniquely Tory hypocrisy about all this.

Patten is another kind of Tory. I’d love to have his comments on the recent election. We could with Brexit and especially a hard Brexit be seeing the biggest shift in British politics since the war. But, Fenby speculates, and I think Patten might just agree, that ‘the die may not be cast’. And here he picks up on the optimism I’ve felt, and spoken about, in the weeks since the election.

Optimism – being optimistic has worried me.  Terrible things shave happened since 8th June, but the post-referendum certainties have been shaken. Events could yet, in Fenby’s words, ‘lead to a more reasonable path than appeared likely a year ago’.

Macron, the likely re-election of Merkel, the (still tentative) rolling back of the populist tide in Europe, positive signs from mainland European economies….

Trump on the other hand is still there as a terrible reminder of how asinine politics has become in the USA. So too May, Davis, Johnson, Gove, Fox…

But I’ve long argued that that there are no certainties in politics. (Or life!) Policy goals are all too often for the birds. Apparent sea changes forget that there are tides and seasons.  Where we can have more influence is the direction of travel.

God knows where Corbyn would take us if elected. Into a frenzy of nationalisation and anti-global action… or a frenzy of rhetoric. I think we’d survive a short spell of Corbyn, whether he pushes to the extremes or no. I don’t have that confidence about Brexit – there’s a will to destroy our prosperity and reputation, and a seeking of finalities which won’t easily be pulled back.

I think the direction of travel has shifted in the last month.  We have some small cause for greater optimism. But there remains a mighty struggle ahead.

Connections…

How we each connect to events and stories … how our personal connections make them more real for us. My context here is the story Philippe Sands tells in East West Street. (See my last post.)

Poetry is a powerful connector. Sands quotes the Polish poet, Jozef Wittlin, ‘the poet of hopeful idylls’.

‘Where are you now, park benches of Lwow, blackened with age and rain, coarse and  cracked like the bark of medieval olive trees,’ he wrote in 1946.  (Lwow has many names – Lvov, Lemberg, Lviv.)

‘I can hear the bells of Lwow ringing, each one rings differently. I can hear the splash of the fountains in market square, and the soughing of fragrant trees, which the spring rain has washed clean of dust.’

I was reminded of a powerful poem I discovered two or three years ago, To Go To Lvov, by Adam Zagajewski.

To leave/in haste for Lvov, night or day, in September/or in March. But only if Lvov exists,/if it is to be found within the frontiers and not just/in my new passport, if lances of trees/—of poplar and ash—still breathe aloud …

Why do I connect to this – to the many identities of Lvov, its history, the frontiers that change around the city, but the city remains?

In part because in the foolishness of our own times, and the mega-weight of warfare we can bring to bear, and the arrogance of our notions of superiority, we have destroyed cities and communities which date back to biblical times. ‘Our notions’ – innocent, protesting our innocence, we have disturbed the age-old patterns, the habits and simple tolerance that allowed people’s and ways of life to rub along – sometime only just, but they did –  they rubbed along together.

But more, even more, because of the destruction of the Jewish community in Poland and Ukraine.

Martin Buber lectured in Lemberg. He was a passionate advocate of Jewish and Arab coexistence in Palestine, and author of ‘I and Thou’, and he’s long-time hero of mine. Coexistence. Two peoples, side by side. 

Sands’ grandfather moved from Lemberg to Vienna, his mother Ruth escaped Vienna on a train in 1939. Also in that decade, though earlier, my professor at the Warburg Institute, Ernst Gombrich, had left Vienna for London, along with many others from the Jewish community of that remarkable city.

Gombrich suggested to me I might make the Jewish ghetto in 18th century Venice my subject for a PhD thesis. That sadly never happened.

One final link. I see that Sands serves on the board of the Hay Festival, from which we’ve just returned. His advocacy of human rights in the context of international law matches the mood and commitment of many of the speakers at Hay … matches the mood of so many people around the world, their belief that their own small contributions, taking in the aggregate, will ultimately turn the tides of history around, and we as individuals whatever our groups, communities, countries, will come to see ourselves as citizens of the world.

Genocide and crimes against humanity 

This may sound a brutal heading, but it is what this post is about.

I’ve just finished reading Philippe Sands’ East West Street, his remarkable, moving and very personal exploration of the concepts of individual human rights and genocide, and their two great advocates and protagonists, Hersch Lauterpacht and Rafael Lemkin.

The theme is human rights, in their broadest context. For too long, down the ages, the state overrode individual rights in the service of its own interests. On the one hand western European states developed social welfare programmes, on the other, when it came to war, they tyrannised populations, their own and others.

At the level of individual human rights – think of Erdogan’s Turkey, and China, where the interests of the party are paramount.

It begins with the very personal story of Lauterpacht and Lemkin, and takes us from the home city they both shared, Lemberg (also known as Lvov and Lviv), to Vienna, Paris, the USA, Cambridge, and ultimately Nuremberg.

Lemberg, at the time both men were born, was in Galicia, part of the Austrian-Hungarian Empire – and later in Poland, in Russia, in Germany, and now in Ukraine. Sands’ grandfather, Leon Buchholz, on his mother’s side was also from Lemberg.

Lauterpacht and Lemberg both became international lawyers of repute and the great stage to which Sands story leads is the Nuremberg trials of 1945-6, when twenty-four leading Nazis were put in trial, including the governor-general of Poland, Hans Frank, who oversaw the destruction of the Jewish population of Poland, and of Austrian Jews sent to the deaths at Treblinka and elsewhere.

Lauterpacht and Lemkin both saw their families who had remained behind wiped out. So too Sands’ family.

The Nuremberg trial gave form and substance to the concepts of individual human rights and crimes against humanity. The British attorney-general Hartley Shawcross’s final statement for the prosecution relied extensively on the work on Lauterpacht, by that time a Cambridge academic of many years standing. Sands captured the intensity of the trial with great skill. Shawcross, basing himself of Lauterpacht, emphasised the individual as the ‘ultimate unit of all law’. There are limits to the omnipotence of the state… ‘the individual human being, the ultimate impunity of all law, is not disentitled to the protection of mankind’.

Both Lemkin and Lauterpacht ‘agreed on the value of a single human life, and the importance of being part of a community’. But genocide, the idea behind genocide, the reality of genocide, gaining acceptance for which was Lemkin’s passion and obsession, was never accepted by Lauterpacht.

The two men never met. But Nuremberg was in a very real sense a stage they both shared. And where they in a sense competed.

Lauterpacht argued that a focus on groups would take the focus off the individual victim, and encourage a sense of group identity in the perpetrator as well as the victim.

Sands sees the merit in both arguments. How could one not see the carefully planned and stage-by- stage reduction of the Jewish people to people without rights, without work, to forced labour, to ghettos, to starvation, to extermination, as actions against a race? As genocide. Likewise the Armenian massacres of 1915.

On other side of the argument, Sands quotes the biologist, Edward O. Wilson, writing in our own time, on ‘group-versus-group’ being ‘a principal driving force that made us what we are … people feel compelled to belong to groups and, having joined, consider themselves superior to competing groups’.

We may talk, some of us, of being citizens of the world, but that sense of competing groups, defined in modern terms as identity politics, is still very much with us. Nonetheless the framework of an individual and group-rights based international order is in place, as it never has been in human history. Sands lays out the sequence.

On 9 December 1948 the UN General Assembly adopted the Convention on the Prevention and Punishment of the Crime of Genocide, ‘the first human rights treaty of the modern era’. A day later, the assembly adopted the Universal Declaration of Human Rights, a document inspired by Lauterpacht’s work.

1998 saw the establishment of the International Criminal Court.

In 2015 the UN’s international law commission started to work actively on the subject of crimes against humanity, opening the way to a possible companion to the convention on genocide.

So we come right up against all the trials and evils of the present. Bosnia, Sierra Leone, Darfur. Syria, Iraq, Libya, Yemen. So much of it targeting groups, tribes, nations within nations. The latest UN report (February 2017) states that over 65 million people have been forcibly displaced from their homes. According to the UNHCR a refugee is ‘someone who has been forced to flee his or her country because of persecution, war or violence’. There are just under 16 million refugees.

And at the individual level, we have Turkey, China, Russia, and many another. We have a long lon way to go. Eternal vigilance, and engagement, is the only way forward.

The Hay Book Festival 2017 

It’s May 2017. The Hay Book Festival surprises yet again. You know it will, one of the great joys is turning up to talks you may have booked in advance – but you never quite know what to expect.

And what you can do of course is not book in advance, head for the box office, see what’s still available, which is most talks, if you’re early enough, and simply take pot luck. Serendipity can have big surprises in store, and rarely disappoints.

Hazel and I took in some talks together, for others we split up and compared notes afterwards.

For anyone interested in getting a flavour of Hay Festival, and not averse to reading something of the ideas and arguments, and the sheer variety of subjects, and the passionate advocacy of many of the speakers – please do read on!

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Wednesday 31st May

11.30. I began with Cambridge historian John Guy on the subject of Thomas More. He traced the remarkable history of More’s ‘Utopia’, its influence worldwide, and disabused us of the notion that More was a serial torturer. John Foxe in his Book of Martyrs, hagiography of the Protestant reformers who suffered in Catholic hands, had a vested interest in accusing More. Hilary Mantel in Wolf Hall follows Foxe, but Guy holds back from criticising her too harshly. Like all of us he’s in a little in awe of her ability to brings characters to life. Guy is also an admirer of Paul Scofield in ‘A Man for all Seasons’, but he stressed that More as a man with an individual conscience that he could not deny (Robert Bolt’s spin on More in his play) is a misrepresentation. More belonged in a 1500 year old Catholic tradition, and his conscience was formed within the church’s teaching.

Why did More write ‘Utopia’? A radical democrat? The reverse is closer to the truth.  He was an elitist, who feared the demos, just as Plato had done, and saw a guardian class as the natural protectors and rulers of the land.

Hazel skipped Thomas More and took in Artemis Cooper (biographer of Patrick Leigh Fermor) on Elizabeth Jane Howard, author The Cazalet Chronicle, the wife of naturalist Peter Scott (when she was still a teenager) and Kingsley Amis, and lover of Arthur Koestler and Laurie Lee. Sounds like someone it would have been interesting to know….

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1pm. We followed with Alistair Sawday, famous for his Special Places travel guides. What struck me above all is Sawday’s ability to talk in a relaxed conversational way, and I could imagine him talking to hotel and inn owners all over Europe, charming, enthusiastic, interested. Pulping 25,000 copies of an early travel guide almost brought the company down early on. He’s an enthusiast for earth closets. He fears that special places, which aren’t smartened up and denuded of character, are getting fewer. But they survive. Telling a wider world where to find them is a double-edged sword – great for the hotels, helping them survive, but a wider awareness and clientele can damage that sense of places apart.

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2.30. My day’s highlight was Cambridge lecturer (in public policy), Finbarr Livesey, in conversation with Andy Fryers. ‘From Global to Local.’ Is globalisation the only paradigm, is hyper-globalisation inevitable?

Livesey puts up powerful counter-arguments, well summed up in one comment: ‘As countries commit to harder, binding targets for emissions reductions, the ideas of reuse, remanufacturing, circularity [as opposed to the linear nature of globalisation, long lines of travel across the ocean] and zero waste will all gain more currency and increase the uptake of these ideas across industry.’ In the light of Trump’s withdrawal from the Paris Agreement (yesterday, 2nd June), Livesey’s comment finds an even sharper focus. Industry around the world, we must hope.

Hazel took in Mary Aiken on The Cyber Effect, on how human behaviour changes online, taking in the impact on the developing child to teen sexting. Quoting the Hay programme: ‘She examines the acceleration of compulsive and addictive online behaviours (gaming, shopping, pornography) and the escalation of cyberchondria (self-diagnosis online), cyberstalking and organised crime on the Deep Web.’

Hazel was impressed – wished I’d been there. An example of how you can’t be everywhere at Hay!

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4pm. We ended our afternoon with Hazel listening to Roy Hattersley talking too fast and quietly about his new book in The Catholics, ‘history from the Reformation to the present day’ – and I took in (Thomas More enough for me for one day!) Jeanette Littlemore, professor at Birmingham University, with a talk entitled The Way You Tell It. Her subject being non-literal expression, in this case metaphor, metonymy, irony and hyperbole, in everyday life. College students who don’t have English as their first language can radically misinterpret metaphor. Parents can enjoy themselves on touchline shouting encouragement to their children – but do their children understand? Advertisers have thought it through rather more – one example was a wonderful Boddingtons ad from the 70 with the head (appalling froth to the modern ale drinker!) combed into a quiff, with a comb nearby.

She brought in a wide range of research findings, could have been too many, but she was mistress of her subject, and handled questions brilliantly. Makes you all the more aware of the way we use language.

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Thursday 1st June

We stayed down in the Usk valley, amid pasture and woodlands, with a trip in bright morning sunshine through the Black Mountains back to the Wye valley and Hay. Valley to valley…

11.30. We began our day with an inspiring talk by doctor and pyschiatrist Lynne Jones on her work with her work in disaster zones from Bosnia, to Indonesia, to Haiti, to the Jungle in Calais. The title of her talk (wait for it!): Outside the Asylum: a Memoir of War, Disaster and Humanitarian Psychiatry. PTSD and counselling is what a lot of funding goes into, but Jones provided ample evidence that listening, patient listening, is what’s required more than anything else. She recalled how a Bosnian man apparently objected to her taking photographs – it turned out he wanted his photograph taken, in front of the ruined house where his mother had been killed. He wanted someone with whom to share the experience. Where there are real and serious psychiatric problems it’s above all medication that’s needed.

Jones has a history as a passionate activist, doctor, psychiatrist. She was probably the highpoint of our Hay visit. She is only happy when involved, when engaged, and she puts politicians who rejoice in a narrow homeland focus to shame.

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1pm. Jeremy Bowen talking about his many years as BBC Middle East Editor was next. Title: Our Man in the Middle East. He’s informed, wide-ranging, tolerant, a natural talker, and I’m sure a listener, and one of the wisest voices on the BBC. That came over strongly. I’ve been critical of (sometimes angry at) the BBC’s coverage of the Middle East over the years – too much focused on immediate calamities and picking up the latest Western government line, which has often been too much focused on the horror of it all, and apportioning blame, at the expense of hard and difficult talk about solutions. Talking to a Hay audience Bowen allows himself a broader understanding, the Saudis in Yemen and Assad in Syria both perpetrators of appalling violence – taking sides and demanding retribution something he avoided. Bowen has to practise his trade in a world of instant news which sometimes runs counter to a proper understanding of the issues – and he copes with this probably as well if not better than anyone else. In short – he’s a good guy.

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4pm. Hugh Warwick, on Linescapes: Remapping and Reconnecting Britain’s Fragmented Wildlife, was our next port of call. Passionate and amusing, he’s probably our greatest expert on the hedgehog which for him is an emblematic animal, which has suffered more than most from our practice of dividing the land by way of roads, canals and railways. Hedges, walks, ditches and dykes are a man-made but natural landscape in which wildlife flourished. Take out a hedge and build a fence and wall – and don’t expect to find hedgehogs in your garden. Warwick is passionate about raising awareness, and optimist about solutions such as the wild areas left by motorways along which wildlife can travel, and green areas left on the margins of cropped fields in which plants and habitats can flourish. He argues passionately against the fracturing of ‘wildlife habitats into ever smaller and increasingly unviable habitats’.

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5.30. At the end of the day Hazel headed for ‘Countryfile star and visionary farmer’, and all-round good guy, Adam Henson, on the subject of his Cotswold farm park, set up by his father (‘Like Father, Like Son.‘) And I went for something TOTALLY DIFFERENT! Physicist Roger Penrose talking to Marcus du Sautoy about string theory, which posits too many extra dimensions to be convincing for Penrose, though he’s a fan of the theory, as a theory… about quantum mechanics and Newtonian physics and their incompatibility when it comes ‘reasonably massive objects’, and the predilection among many scientists that it must be Newtonian physics that ultimately must adjust (must they be compatible?)… and about cosmology, and the origins of the universe, and his own theory that mass may ultimately simply fade away, with only photons surviving, and at that point the universe returns to a singularity, out of which a new universe is born, and that process is beyond either birth or death of the universe… I don’t claim reliability or accuracy for my summary!! Roger Penrose is like Stephen Hawking a marvellous example of mental acuity remaining as sharp as ever with advancing age. And good to see Marcus du Sautoy, who took over as Oxford’s professor for the public understanding of science from Richard Dawkins, and whom I’d not come across in person before.

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Saturday 3rd June. We decided two days were not enough. So on a brilliant sunny morning we took the road to Hay in time for a coffee and then three more talks.

10am. We began with Nick Crane and a talk based around his new book, The Making of the British Landscape. We’re back post Ice age, after the Younger Dryas period, 9,600BC and a time of rapid warming, then almost 4,000 years in the blink of an eye to the major inundation (possibly the result of giant landslides which saw 180 miles of Norwegian coastal shelf slip into the North Sea) which finally put the Dogger Bank under water, and turned us into an island. An island of only 12,000 people, on one estimate, no towns, so Roman towns were a radical landscape change. I’ll have to read the book to discover how he thinks villages changed the landscape, and to compare with WG Hoskins’ The Making of the English Landscape, which has always been my bible in the subject. One question I tried to ask – but you have to be aggressive waving your hand! – was whether he thinks the proposal to make the Lake District a World Heritage Site is a good thing. George Monbiot in a powerful and I think misguided piece in the Guardian argued against. Monbiot fears stasis, and would like to ‘re-wild’.

Crane, intentionally he said, didn’t mention either the Bronze Age or Iron Age. He put his reason in the context of politicians misrepresenting history. I should have asked a question – I am of course with him all the way. I’m assuming the issue for him is too-easy and misleading labelling.

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11.30: Hazel checked out a hero of hers, Noel Fitzpatrick, Channel 4’s Supervet, on the subject of ‘Global Health in Man and Animal’. He’s arguing passionately for ‘a single shared medicine linking human and animal health’. Cancer in a dog is almost identical to cancer in a human. Medicine would be shared between species, not one species exploiting another for its own gain. How this might work in practice I don’t know – again, wish I could have been there.

Instead I chose almost on a whim to head off to hear the Turkish novelist Elif Shafak talking about her new novel, Three Daughters of Eve. It was an inspired choice. She talked brilliantly about Turkey, about the language (modern Turkish has been pared back to exclude Persian and Arabic words, to its great detriment), about liberals and academics operating in a hostile world where loss of job or imprisonment could follow any kind of mis-step. (Turkey she pointed out has long had a sense of being threatened by hostile countries on all sides, which puts recent events in an interesting context.) English is a third language, and yet she writes her novels in English – writing in a foreign language heightens your awareness – translating, from my very limited experience, does likewise. But Shafik is operating at a whole other level.

Her novel has three Turkish girls, brought up in Istanbul, studying in Oxford. She describes,a seminar where the lecturer tries to separate the pursuit of an understanding of God from religion. Without success. I’d have asked her about the Sufi tradition in Turkey had I had the chance – how it links with the current resurgence of Sunni Islam. Shafik had earlier brought the 12th century poet and mystic Ibn el Arabi into her talk.

If you think that all this suggests she lives in a rarefied world, you’d be wrong. She’s a powerful advocate of feminist and minority including LGBT rights. A long queue formed for her book signing: when we returned to the bookshop 1 ½ hours later she was still signing – and still talking.

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1pm, positively our last talk! QC and human rights lawyer Dexter Dias talking about his new book, The Ten Types of Human. Trying to illustrate some of the ten types in response to questions from an interviewer initially made it hard going. What Dias has done is use the structure of the ten types, all the product of human evolution, to produce a 800 page book passionately arguing for our engagement – the engagement of all of us – with human rights. The case he took up for the mother of a 15-year-old boy who died in custody, the victim of prison officer violence, was his starting -point for both his advocacy of human rights, and for the book.

I found this summary online of his work, and it’s very helpful as background to a remarkable man: ‘As Queen’s Counsel, he has been involved in some of the biggest cases of recent years involving human rights, murder, terrorism, crimes against humanity and genocide. He chaired and co-wrote the influential Bar Human Rights report to the Parliamentary Inquiry into FGM, has briefed and written reports for the UN around gender-based violence, and works pro bono internationally with survivors of modern day slavery, human trafficking and Violence Against Women and Girls.’

It’s encountering people such as this, and being inspired by them, that’s one of the glories of Hay.

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And that’s it. Another Hay, another year. If you’ve stayed with me this far, thank you – and well done. If you not a Hay habitue, then do head off there, one year, some time soon.

Hay’s slogan this year is Hay 30: Imagine the World. Hay is thirty years old this year. But Hay does more than encourage us to imagine – it inspires us to change it. Advocates of the status quo, or turning inward, of identity politics and self-interest, would get short shrift.

Out on to the Silk Road …

The new Silk Road – will the direction of traffic be primarily east to west, west to east, or both – and who will control the flow?

I’ve posted recently on the subject of history, and how we abuse it. But sometimes we do need the big picture, and I’m thinking here of China President Xi’s $900 million Belt and Road initiative to build a modern-day Silk Road.

History provides a vital context, and a warning.

Forty-six nations attended a gathering in Beijing last weekend. Heads of state from Rusia and Turkey were there, though not from Europe. The EU held back from endorsing a final statement because it didn’t stress ‘transparency and co-ownership’. India argued the scheme is ‘little more than a colonial enterprise [that would leave] debt and broken communities in its wake’.

Philip Hammond attended (not our high-risk foreign secretary, I note), relishing the opportunity for trade deals. In his speech to delegates he argued Britain was a ‘natural partner’ for China. ‘China and the UK have a long and rich trading history…’  Others have commented that the Chinese, remembering the 19th century Opium Wars, and the great British imperial enterprise, might see this ‘natural partnership’ in  different way.

There’s something telling in this sycophancy. Sycophancy comes out of weakness, not strength. The EU holds back, argues from a position of strength. India is rebarbative, confrontational, overstates it – yet there’s truth lurking there. Circumspection has its merits.

Britain in the 16th century set up its own maritime Silk Road, along with the Dutch, Portuguese and (less successfully) the French. The Belt and Road initiative is the land route reasserting itself. The old oceanic skills of Empire will no longer help us. We are one of many, supplicants, out on a western European limb.

There will be many camel trains along the new road, if it develops the way the Chinese wish. We might just be a little lonely. On a camel train, as out on the ocean, there is strength in numbers.

 

Brexit and the abuse of history

History is our best and only guide to our future. In the last analysis we rely on evidence (which itself is always open to challenge). Doctrine, dogma, ideology, big ideas – they all escape evidence all too easily.

I thought it time to look at a few examples of the way history is abused by supporters of Brexit. In an attempt to change the way that history is framed. As with scientists and climate change the assumption is that historians are engaged in some kind of conspiracy. The Govean disparaging of expertise opens up the field. Interpretation becomes a free-for-all. Bias is owned lightly, he (and it seems it’s mainly he) who corners the airwaves calls the tune.

It’s insidious. Even the mild-mannered Giles Fraser, one time Canon of St Paul’s, is caught up in it. Reference his review in the current Prospect of Eamon Duffy’s Reformation Divided. There’s the argument that Rome (papal Rome) and Brussels are somehow synonymous.. Fraser refers to Thomas More ‘fighting a rearguard action against a 16th century Brexit. Substitute the Bishop of Rome for the Treaty of Rome and it appears we have been fighting over Brexit for centuries.’

There’s a harsher more vituperative tone to David Starkey, an example of an historian who has sacrificed academic credentials for a new career of opinion and disputation. Starkey unashamedly links the the 16th and 21st centuries. Brexit is our second Reformation, escaping a continental behemoth. Suffice it to say that sovereignty means something radically different today from the 16th century. A restrictive theocratic establishment bears no comparison whatever to a institution dedicated to opening not closing borders.

The German sociologist, Max Weber, whose book on the Protestant work ethic was published in 1905, is also brought into the argument. Turned by some today into an attack on southern and Catholic Europe, seen as having a malign influence on the EU – so we are best out of it. David Starkey for one is no friend of Catholics. And yet – France of course is as close to a secular nation as you can get, and southern Germany is largely Catholic… Italy and Spain have a remarkable industrial record. The old Catholic Church was a heavy restraint – but most of western Europe long ago put aside such restraints.

Then there’s Nick Timothy, Theresa May’s right-hand man, claiming Joseph Chamberlain, social reformer and advocate of economic power based on ‘Greater Britain’, as an inspiration. Chamberlain as a social radical turned Tory was an altogether bigger beast than Theresa May, operating in a radically different political context, and in an age of empire. Timothy’s comparisons are convenient, and spurious.

In a similar vein we have the Anglosphere beloved of Daniel Hannan and Michael Gove, and a good few others – the notion that there is some wide English-speaking identity, tradition and loyalty which can form the basis of future trading patterns, and which has to date been restricted by our trading relations with our near European neighbours. The Empire lives on, and other countries will come somehow to doff their caps to their one-time British overlords. Old loyalties will trump self-interest, overlooking the fact that trade is a brutal game.

For my part, I’m intrigued by these arguments. History is a broad church and thrives on interpretation and counter interpretation. It’s always pushing back boundaries, bringing to bear new research, widening our understanding. And yet – it is a poor guide to our futures. Linking the Reformation, Henry VIII, the Protestant work ethic and European economic dominance is a highly questionable activity.

What we can be quite certain of is that the consequences of Brexit will not be what any of us expect – whether we’re yea or nay sayers.

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There’s also this quote (source Wikipedia) from a 2003 New York Times article in which the historian Niall Ferguson pointed out that data from the OECD seems to confirm that ‘the experience of Western Europe in the past quarter-century offers an unexpected confirmation of the Protestant ethic. To put it bluntly, we are witnessing the decline and fall of the Protestant work ethic in Europe. This represents the stunning triumph of secularisation in Western Europe—the simultaneous decline of both Protestantism and its unique work ethic.’

A highly questionable thesis in the first place. And Western Europe too easily becomes synonymous with the EU, Brexit a brave new world which will see the revival of both the work ethic and our economic prosperity.

And maybe the old British Empire as well…

Walking in the Lake District with Mrs May

Father, son and daughter in the Lake District. No talk of politics, just much sharing of music, all our of favourites, from fifty years back in my case, back to Grace Slick belting out White Rabbit – where did such amazing music come from when all had been doldrums only ten years before. Not quite so far back for Ben and Rozi, but they have good taste, and are slowly convincing me that I should love You can be heroes...wrong… We can be heroes… wrong again, just Heroes, and maybe come round to David Bowie after all these years. Now that he’s gone.

We try and avoid politics, though father and daughter are political animals. Whoops of delight when I see that all the election posters in Coniston are for the LibDem candidate. What, I wonder, does Theresa May talk about with her husband, and passing strangers, when out walking? And what if I met her out walking? A cheery good morning?

Bagehot in the Economist has a piece on Theresa May, under the heading Tory of Tories. Her Britain he writes is ‘the Britain of the Tory heartlands, a Britain of solid values and rooted certainties, hard work and upward mobility, a Britain where people try to get ahead but also have time for the less fortunate’. That made me wonder. What’s to disagree? Well, let’s get started…

Rooted certainties – that of course has never been England, or the UK. It’s our ability to change, to move quickly, to adapt, to draw on skills from around the world (here in the Lake District the Coniston mines and Millom tannery are two local examples) that has made us what we are. Not clinging to rooted certainties. ‘Solid values’ – a euphemism too often for closing ranks against the world. ‘Hard work’ – it’s inspiration, and we’ve drawn over centuries much inspiration, and wisdom, from Europe, we need as well. ‘Upward mobility’ – and what of those left behind? Not the JAMs, the just about managing, an invented concept if ever there was one, but those whose disadvantages of birth and position deny any opportunity of upward progress. The Tory world is too often a world where the barriers comes down, and the shutters.

There’s another free-trading Tory as well, a different breed, and they have a curious co-existence with the heartland Tory. Not Mrs May’s world at all, nor it seems that of her ‘guru’, Nick Timothy,  who likes to quote Joseph Chamberlain as a hero, claiming him as a people’s champion against … free trade. Falling into the old trap of quoting history out of context, one that seems to be everywhere in these post Brexit days.

All a frightful muddle.

And if we’d met her out walking? A cheery hello, as I manage with most walkers, that would have to suffice. Puzzling over the contradictions of Mrs May would be for another time, and the certainties.

Walking is about the next horizon, and the one after that, and horizons open up as you travel to take in the whole world…