‘A man without trust’

See also my last post, ‘The Mandate of Heaven’.

In the West we have no over-arching sense of the political and spiritual spheres conjoined. They have over two millennia been mutually engaged but never (despite the Papacy’s best efforts) combined in one individual. ‘Render unto Caesar the things that are Caesar’s, and unto God, the things that are God’s.’ (Matthew 22, 22.) The divide is clear. Think back to the Papacy versus Empire, in the Middle Ages, or Henry VIII versus Rome, ultimately a marriage squabble, in 16th century England. Secular and spiritual rest uneasily, or at worst, violently, together.

Our politics in the UK have long been pragmatic, mercantile, self-interested. God treated as a justification ex post facto. Our political system, and that of other Western countries, is underpinned not by divine sanction but by the rule of law. Compare the Confucian order, where there is no place for a legal system as we understand it. Confucius believed in moral education as the best way of creating a just society.

However radical their differences it is true to say that at the heart of both systems, Western and Confucian, lies the basic concept and imperative of trust. An acceptance that justice will ultimately be done. Tibet, the Uyghurs, and most recently Hong King, all demonstrate how far China, where moral education is equated with the diktats of the Communist Party, has departed from Confucius.

Michael Wood, in ‘The Story of China’, quotes from the diary of ‘an old Confucian farmer, teacher and mine manager’, Liu Dapeng, writing near the end of his life, and under Japanese occupation, in the 1930s.

‘The superior man must be trusted before he can impose labours on the people….Confucius said, “I do not know how a man without trust can get on.”’

The old order was already under terminal threat.

*

But Confucius does have relevance for us, here in the West. Trust remains a universal requirement of open government and, if we define ‘superior man’ as someone who governs, and with no wider sense, we can see how it might apply to our own time, to our own politics, in the UK, in early summer 2022.

We have no mandate of heaven in our politics. We elect MPs to a House of Commons, we don’t elect a ‘president’ as they do over the Channel, with parliamentary elections following later. The MPs have the mandate. And they need to ensure that the ‘superior man’ is someone we can trust.

This you might argue is no more than a squabble, a ripple on the vast ocean of history. But ripples are indicative of what lies beneath. Without trust in individuals, and more broadly in a political system, people will disengage. Liberal democracy is a balancing act and trust is required to maintain that balance. Take away that trust and the way is open for the apparently simple and crude solutions of the populist.

We need only look across the pond to the USA to see the consequences, actual, and still worse, potential, when trust breaks down.

‘Putin, Russia and the West’

The series ‘Putin, Russia and the West’, dusted down by the BBC, has been compulsive viewing over the last three weeks – the last episode was on Wednesday night. Made in 2012 it was highly controversial at the time. It was described by the UK-based Russian dissident Vladimir Bukovsky as ‘nothing less than a party political broadcast for Putin and his United Russia party’. An article in the Moscow Times suggested that the makers of the series viewed ‘Putin’s anti-democratic crusade [as] largely a legitimate reaction to the hostile policies of the West, especially the United States’.

It’s ten years on, and that’s not remotely how I’d describe the series.

The USA under George Bush does come over as being naive, and outwitted by Putin – in that first episode. (Bush argued that he had been able ‘to get a sense of Putin’s soul.’) The many interviews given by Russian government ministers were all very plausible. But they all fell then, and even more so now, into line behind the boss.

Episode two tells a different story– 2004 and the Orange Revolution in Ukraine. Putin is shown as being devious in the extreme, and still he lost out. Georgia, and its attempts in 2008 to reclaim the secessionist and pro-Russian areas of Abkhazia and South Ossetia, was the subject of the third episode. Russia held all the cards, Georgia could be wiped out militarily if it chose, and the Georgian president, Saakashvili, was more than rash to take him on – however justified it might have seemed.

Honours even, maybe, up to that point. But if you watch nothing else – watch episode four. Medvedev is president, and new president Obama reaches out, and it’s all smiles and mutual understand. You get to like Medvedev. He signs a new START agreement with Obama. We have brinkmanship on both sides. But Medvedev signs.

He and Putin had, however, an agreement – one or other would be president after the next election in 2012, and Putin won their United Russia party over to his side. Medvedev’s attempts to open up Russia to the West, to Silicon valley, to Western-style media – all sidelined, ultimately crushed by Putin.

What is so galling – we, Russia and the West – we got so close.

By the end of episode four you know the die is cast. The invasion and occupation of Crimea and the Donbas came two years later. Now even the Russian Orthodox Church is arguing the cause of Mother Russia: ‘God’s truth’ is on Russia’s side.

A rapprochement with Russia would have been an example to the world, with very practical consequences in the case of Syria, and for China given the unholy alliance it has now forged with Russia. That said, how much it would have reduced the Western world’s obsession with its own self-interest is debatable. Many if not most of the world’s problems would be as they are now, albeit in a different form.

There is one overriding conclusion I’d draw, and that is the danger of ‘great men’, or ‘strongmen’, to use Gideon Rachman’s term in his new book, ‘The Age of the Strongmen’*. They can come to characterise a nation, as Putin is now attempting to characterise Russia. And we are tempted to judge the Russian people as we judge him.  When we make judgements, draw up sanctions and cut economic ties we need to keep this in mind. Why ban Russians from playing at Wimbledon if they are avowed opponents of the regime? Why stop playing Russian music?

Putin is Rachman’s archetype for the ‘strongman’. Erdogan in Turkey, Xi Jinping, Duterte in the Philippines, Orban in Hungary all fit the bill. All maintain friendly relations with Putin. And Marine Le Pen?

Remember Dmitry Medvedev? My final image has to be of Medvedev, at a session immediately before the invasion of President Putin’s 30-member security council, of which he’s now deputy head, parroting his master’s insistence that Ukraine is a natural part of Russia. He looked strained, and his other recent pronouncements suggest a degree of brainwashing.

How could the reasonable man of 2011 fall so low?

* ‘The Age of the Strongman: How the Cult of the Leader Threatens Democracy around the World’.

Reading the Telegraph

Buy a newspaper you don’t normally read ….

Last Monday (11th April) it was the Daily Telegraph. The headline of an article by Tim Stanley had caught my eye: ‘The French establishment is not fit for purpose.’ In this context it is the French ‘centre’, and Emmanuel Macron, he’s referring to.

That word ’establishment’ again. A club no-one owns to being a member of. Think … the MPs’ expenses scandal, think Brexit, think ‘us and them’, with the Telegraph, the ‘us’ brigade par excellence, trying to kid ordinary folk that they, the Telegraph, represent ‘them’, the outsiders, the done-down.

I turned to the centre pages. To the left, an article by Theresa May’s old right-hand, Nick Timothy, and indications of Tory infighting. He agonises about complacency in the Tory party. That Johnson, he suggests, should survive is absurd. The Party is deluding itself. ‘Johnson has deliberately formed a third-eleven cabinet, to avoid creating powerful rivals.’ (Having played third-eleven cricket when I aspired to the first eleven, the analogy hits home.) Timothy is talking sense.

Only so far – he indicates support for the government’s despicable plan to despatch asylum seekers to Rwanda.

To the right, a typical Telegraph, gung-ho, latter-day-Thatcherite leading article. Under Thatcher a ‘defining characteristic’ of the Tories had been ‘an unashamed celebration of self-made success’. The Left derided this as a ‘loads-of-money’ fixation with wealth. ‘Right’ and ‘Left’: this dumb polarisation of Right and Left. We have, it seems, to be one or the other, when most of us are somewhere in between. But the Telegraph and the right wing of the Tory party aren’t comfortable without an enemy. 

Read on. ‘The government is ‘fearful of doing anything that might benefit moderate or high earners’. It is ‘like Labour obsessed with the distributional impact of its policies’, though the fuel tax cut in Sunak’s recent budget would suggest otherwise. If there was any (re-)distributional element in that budget it passed me by.

At the bottom of the page we have the article I mentioned above, by Tim Stanley, about France and last Sunday’s French election. The centre in French politics is it seems ‘zigging about like a jelly on a wild horse’. Marine Le Pen has been ‘detoxified by the French establishment’. It seems the centre and the establishment are, once again, one and the same. That old trope. With an immigrant issue that has been massively politicised by the hard Right, one hand, and a radical left galvanised by Jean-Luc Melenchon, the Bernie Sanders of American politics (that may be unfair on both of them!) on the other, the centre in France, if it is to hold, has a fight on its hands.

Le Pen has said that she ‘would quit NATO’s integrated military command and seek a closer alliance with Russia if she were elected’ (New York Times)

That’s where a better and wiser journalist than Tim Stanley would be focusing his attention.

Hassan Akkad – a Syrian refugee

The Cheltenham Literature Festival ended yesterday. The beauty, and the challenge, of a book festival is the range of voices you get to hear. In my case it’s included Michael Wood talking about China, both his TV series, and recent book; Hassan Akkad, Syrian refugee and author of a new book, Hope Not Fear; Richard Dawkins, single-minded in his advocacy of science; and Colm Toibin, talking in inimitable Irish style about a sometimes very taciturn novelist, Thomas Mann, the subject of his latest novel.

Hassan Akkad, speaking in one of the small, almost off-festival venues, was for me the stand-out event. I mentioned that events can challenge. This one did. How might we, how might I, in our comfortable lives, do better. It’s not enough to read, or write blogs.

‘Hope Not Fear’ is the title of his book. Both are primary emotions. They are basic to our lives, as near opposites as can be. Imprisoned after demonstrating and film-making in Damascus, tortured, invited to meet Assad, re-imprisoned after that bizarre meeting, tortured again, both arms broken. A refugee in this country since 2016, he filmed his journey from Syria, contributing to a film which won a BAFTA.

Discovering that there was a condition known as PTSD made a big difference for him: he realised the fear and anxiety he felt was something others experienced, and could be treated. Listening to him talk his hands moved nervously, and yet his smile was wide and infectious. So much better hope than fear.

He would want to bring his children up in the UK. And yet he wants to go back to Damascus. How might the future work out not just for him, but for the world, someone asked. He smiled. How do you answer a question like that. Talking to people, taking someone in need out for a coffee or a meal – that was the gist of his answer. If we talk, if we’re open, if we care.

He volunteered as a cleaner early in in the pandemic, working with a remarkably multi-ethnic group of volunteers. Appalled by a government decision to exclude cleaners and porters from the NHS bereavement scheme if they died from coronavirus he put a film addressed to Boris Johnson on Twitter which was instrumental in changing government policy.

As a country, as a people, we welcomed him. But our politics has puzzled and disappointed. After a society in Damascus where stability hinged on notions of shame and honour, he’d expected to find the openness and freedom he’d briefly found as a demonstrator in Damascus, only to find a Britain radically divided in its politics.

It helps to be reminded how others see us, and how far in recent years we’ve fallen short. In the Britain he’d read about, the ministers responsible for the egregious early failings of our response to the Covid crisis would have resigned. None have. What message do we take from that?

There’a vulnerability about Hassan Akkad. He’s been through more than most of us could ever imagine. We should listen.

Let’s hear it for ideas and intellect

I note that the Rijksmuseum in Amsterdam has a new exhibition, opened last month, on the history of enslavement in the Netherlands and its former colonies. Shouldn’t we be doing the same? Wasn’t slavery an integral part of the socio-economic system out of which grew our own?

I’d thought until recent years that the genie was out of the bottle. There would be no going back. But that’s what our government, by attempting to repress debate, is trying to do. Ideas, intellect, social responsibility, compassion – they should be driving the modern world.

Compassion, at a government level, went missing in the years of (unrestored) welfare cuts in the Osborne era. Now after fifteen months of Covid it’s been rediscovered by the government, and commoditised. It has a value, it can be directed. ‘Penny Mordaunt, a minister responsible for social contingencies and co-author of “Greater: Britain after the storm”, wants the state to harness those who volunteered to battle coronavirus, directing them towards “national missions such as elderly care”.’ (The Economist)

These are the carers who battled away through the years of government austerity cuts. They have been there, all the time. Unrecognised. Now they have ‘utility’.

Intellect, ideas… we have a government scared of universities, scared of academic debate, scared of museums. And the mood is picked up by the dominant media (all right of centre, save for the Guardian and the Mirror).

David Aaronovitch had a considered piece on the subject of restitution in a recent edition of The Times. The Benin bronzes feature. So too the ardent decolonisers, who scorn museums as great colonial hangovers. We have the liberal leaders of the British Museum and the V&A, the likes of Tristan Hunt and Neil MacGregor, ‘with their talk of “universal” institutions.’

What he doesn’t address is the stonewall refusal of the right-wing to recognise there’s any kind of issue. But that refusal is there in the article’s headline, which I trust Aaronovitch didn’t approve, ‘We can’t allow radicals to strip our museums.’

The Times is sometimes in danger of being little more than alternative Telegraph. There is in this case nuance in the article – but the headline suggests a rant.  It’s white and black post-Brexit world where we must take sides.

Two pages back in the same issue we’d an article by a young guy called James Marriott headed ‘Academic intelligence is absurdly overvalued’. As an example: ‘I spent most of a term studying 17th century sermons.’ I did something similar in my time reading history at Oxford. But I also studied the Crusades, the American Civil War, the Renaissance, the medieval world, and I damned well thought about them – and had to get my ideas down in essays. I applied my critical faculties to history, and that’s what I still try to do.

Marriott waffles about ‘practical intelligence which is to do with the “tacit knowledge”’ of how things work and how  do get things done’. History would appear to have been a wasted education in his case.

We’d also a Times leader arguing against ‘taking the knee’. A posh white-man’s newspaper – is that really how The Times sees itself these days? It’s for the players black, white, African, Asian… it’s for them to decide. They are close to discrimination. They live with it. Not the editors of national newspapers.

John Witherow, as editor of The Times, and an employee of Rupert Murdoch, has a difficult tight-rope to walk. I can see that. The country needs a paper like The Times. I will continue to read it (and other papers as well of course!), and read between the lines.   

A little bit of lobbying – revisited

(If you read my last post you might want to miss this. It is simply a shortened, and updated, version. Last time there was too much Adam Smith, however fascinating he might be.)

We have finally put austerity behind us. We’re no longer frightened of deficits, here or in the USA. $1.9 trillion is Biden’s rescue package, and then some. More than ever, in these times, we need financial probity. How government interacts with the private sector, in all its aspects, is a key issue for our time.

As a convenient reminder, we have the lobbying scandal involving Cameron and Greensill Capital. And in the last two days we learn that, in March last year, Boris Johnson was exchanging text messages with his friend and Tory supporter Sir James Dyson. We needed ventilators quickly, Sir James could provide, and Johnson promised (‘“I will fix it tomo!’) no negative tax implications for Dyson staff who came to the UK to help.

It was a time of crisis, Johnson argued in the House of Commons. That doesn’t excuse. It only exemplifies how government without proper supervision, of the kind exemplified by the government’s plans to reduce the scope of judicial review, can operate via back doors and personal contacts. Whether ‘cronyism’ is the appropriate word I’ll leave for the reader to judge.  

I’ll skip direct quotes from Adam Smith, but will include a pivotal quote from Jesse Norman’s book about Adam Smith: ‘Yet as technology spreads big data, insider knowledge, digital technologies, there are increasing dangers of a new tech-enabled crony capitalism: a self-reinforcing cycle in which greater insider power encourages the development of bent markets…’

What intrigues me is that Jesse Norman is a Tory MP and Financial Secretary to the Treasury, and like Cameron, an Old Etonian. He will, I trust, have been making his views on crony capitalism widely known.  (There was, quite co-incidentally, a curious spat between Cameron and Norman over House of Lords reform back in 2012.)

‘What me, guv?’ I imagined Cameron as saying. The game is so entrenched. Market forces as experienced by ordinary consumers are one thing.  Financial engineering and derivatives are another story. Begetters of boom and bust, and multiple shenanigans.

Greensill Capital, advocacy for which got Cameron into trouble, was a clever financial idea (I wondered about the term ‘ruse’) where business bills are settled immediately for a fee, assisting thereby with the issue of late payments.

Cameron, a humble politician earning a relative pittance, stood to make a lot of money. Big share options were on offer. I sense he simply got out of his depth. That’s the kindest thing one can say.

And finally (as I mentioned in my last post) …I was intrigued to see how the Daily Mail is trying to turn the lobbying scandal into a plot by Labour anti-Brexit insiders within the Civil Service trying to blacken the government. It goes with Palace ‘insiders’ telling us what really went at the Duke of Edinburgh’s funeral between Harry and Kate and Will.

As always with the Mail, don’t believe a word of it.

A little bit of lobbying on the side

Remember Philip Hammond desperately trying to balance the books as Chancellor? Now all the talk is of how foolish Osborne was to batten down for so long. And it looks as if Hammond wasted his time. Expansion and big rescue packages and capital spending are the order of the day. In the USA, the same. Biden’s $1.9 trillion rescue package. And big plans for infrastructure. The debate in the USA is whether it will cause inflation to get out of hand. The Economist is putting out dire warnings on the one hand – but supporting a big spending approach for the EU on the other.

How government interacts with the private sector will be more than ever in the spotlight. The lobbying scandal involving David Cameron and Greensill Capital is just one example of how this relationship can go wrong.

Adam Smith provides context. He tends to be associated, by way of a selective reading of The Wealth of Nations, with a freewheeling free-market philosophy. By which bad behaviours might be somehow balanced out by good. Not so, as his ‘The Theory of Moral Sentiments’ reveals. ‘It carries within it a crucial Smithean insight, that innumerable human interactions can yield vast but entirely unintended collective consequences – social benefits, yes, but also social evils…’ (Jesse Norman, ‘Adam Smith, What He Thought And Why It Matters’)

There is a good, and ‘Smithean’, argument to be made as follows. In a commercial society we are all merchants. The pursuit of wealth is of itself a good thing (depending on how ‘wealth’ is defined). The desire for human betterment drives that process. War and violence have, for all of history, brought about division. Commerce binds us together.

But over-accumulation, growth for its own sake, inequality, the pursuit of self-interest, the handing-on of wealth from one generation to the next – wealth for its own sake and not as the driver of a society’s welfare – they are among the great enemies. The fact that David Cameron’s activities were ‘legal’ exemplifies, all the more, how easily the pursuit of wealth as an ultimate social good can be corrupted.

Jesse Norman, who is incidentally an Old Etonian, and Tory MP (read into that what you may), has an intriguing paragraph in his biography of Adam Smith: ‘Yet as technology spreads big data, insider knowledge, digital technologies, there are increasing dangers of a new tech-enabled crony capitalism: a self-reinforcing cycle in which greater insider power encourages the development of bent markets; these in turn create popular demands for more government regulation, create more complexity and opportunity for lobbying, a further boost to the power of insiders, and so on.’

‘What me, guv?’ I can imagine Cameron as saying. The game is so entrenched. We’re, many of us, wary believers in market capitalism, where market forces ‘drive prices down and quality up, and consumers have a very wide choice’, in Norman’s words. We’re talking of food, clothes, everyday items.

Financial engineering and derivatives are another story. Begetters of boom and bust, and multiple shenanigans. (They were of course unknown to Adam Smith.) Greensill Capital, advocacy for which got Cameron into trouble, was a clever financial idea (I wondered about the term ‘ruse’) where business bills are settled immediately for a fee, assisting thereby with the issue of late payments.

Now, as much if not more than ever, with big money and big contracts in play, we have a whole new raft of opportunities for crony capitalism, re-working old business and school networks, rent-seeking, inside knowledge, and conflicts of interest. More than ever we need to be wary – to be aware.

Heading off at a slight tangent there’s a paragraph from an American author*, writing on the subject of meritocracy, I’d like to quote: ‘Someone who wants an elite income … must do one of a narrowly constricted category of jobs, heavily concentrated in finance, management, law and medicine.’ Teaching, public service, ‘even engineering’ don’t get a look in. (How medicine and money came to be quite so conflated is a uniquely American story.)

Cameron, a humble politician earning a relative pittance, wanted to be part of that big-earning brigade, with big stock options on offer.

Many had a high regard for Cameron. He will be wondering how he surrendered it so easily.  

And finally …I’m intrigued to see how the Daily Mail is trying to turn the lobbying scandal into a plot by Labour anti-Brexit insiders within the Civil Service trying to blacken the government. It goes with Palace ‘insiders’ telling us what really went at the funeral between Harry and Kate and Will.

Don’t believe a word of it.

*Daniel Markovits, ‘The Meritocracy Trap’, quoted by Stefan Collini in the London Review of Books)

Thoughts for the day

I posted this five minutes before I heard that Prince Philip had died. I’d have delayed a day had I known. He’s been around all my life: my first memory is the excitement when it was realised his car would be passing the end of our road on a visit to Cheshire. I must have been 6 years old. He was, in modern parlance, a bit of a legend. I’ll miss not having him around.

*

My aim is to stay within the three minutes or less allocated to Thought for the Day on the Today programme on Radio 4.

Thoughts, not thought – misunderstanding the Astra-Zeneca risk; ‘truth’ and Boris Johnson; and Anthony Blunt and Karl Marx on the one hand and Tory ideologues and Ayn Rand on the other – the dangers of early student allegiance being carried over into real life.

The Astra-Zeneca vaccine: there should be only one way to present the data. How many cases, how many deaths, the total number of people vaccinated, so, for example, 79 cases and 19 deaths out of 20 million people vaccinated. A one-in-a-million risk of death. We need upfront and absolute clarity on this, Also, what the instance of this kind of blood-clotting is in the non-vaccinated population, so we can compare, and appreciate how marginal is the increased risk, if it exists at all, over and above the existing risk we run of this kind of blood-clotting.

Cognitive bias, which is so little appreciated, comes into play in a big way.  We hear there are nineteen deaths out of twenty million. We can as readily visualise a million, or maybe something more like ten thousand, than we can twenty million. Lower numbers are easier to grasp, and the lower the number the higher the perceived risk…  Just let that word ‘risk’ out if the bag, and you’re in trouble. (Comparisons to the likelihood of deaths on the road really do not help at all.)

Moving on, there’s a well-known quote, which goes as follows:

‘There will be no checks on goods going from GB to NI and NI to GB because we are going to come out of the EU whole and entire. That was the objective we secured.’

Peter Oborne has documented in his new book, The Assault on Truth, all the instances of Boris Johnson lying in public statements and to parliament. We are so used it we assume it doesn’t matter. The ‘real’ truth will somehow out in the end. But the story once out is out there, and even if we discount the amiable jocular manner the damage is done. When is the prime minister serious? Is he ever? Should we trust him on vaccination data, and how they’re interpreted?Thank God we have chief scientific advisers alongside. Watching Jeremy Hunt, Johnson’s rival for the leadership, on TV talking about the vaccine crisis two nights ago: how refreshing to see a politician on top of his brief.

Watching the Channel 4 programme, Queen Elizabeth and the Spy in the Palace, a documentary as clumsy as its title (at its worst implying that appeasement and Nazi sympathies were natural bedfellows – with newsreel footage edited to promote that impression). I puzzled over what is, for me, the real story. Why a 1930s Cambridge undergraduate from a super-privileged background should support a regime which would put the proletariat in charge and consign the likes of him, Blunt himself, and Guy Burgess to an early and likely unpleasant death. And ‘support’ to the extent of betrayal. What came after the war is best seen as one almighty covering of tracks, rather than continuing Soviet allegiance. (How much did Queen Elizabeth the Queen Mother know? That is a good story. And his fate had the cover-up failed?)

University is a time when you crystallise your view of the world. What you might have half-sensed at  school becomes full-bodied. William Hague speaking to the Conservative Party Conference aged 14 was worryingly early. No-one should be so sure so young. Students experiencing eureka moments reading Ayn Rand, and holding to that allegiance until at least some sense in knocked into them in later life. Marxist students evolving into Militant, but remaining resolutely distant from the ordinary working man. Hippies … outsiders, who stay outside, and remain resolutely harmless. And today we have woke and anti-woke and no-platforming. I’m not saying we should deny our early allegiances. But we should allow life experience to temper them with sharp doses of reality.

More ‘thoughts for the day’ to follow….

Flying the flag

In yesterday’s news we had government minister Robert Jenrick ‘flying the flag’ on UK public buildings (the government will be making it a regulation), and displaying the flag prominently behind him in a BBC interview – and gentle comments from BBC journalists about the prominence of that flag being turned against the BBC. All staged in the cause of the new hard-right Tory jingoism.

Cass Sunstein’s new book This Is Not Normal is just out. Timely: it’s what Jenrick and other revanchist (meaning ‘recovering lost territory’) Tories are about. Trying to change the ‘normal’. Taking us back. Politics as a battleground. He won’t change the younger generation, so why polarise other than for electoral advantage – unless he really believes that we can turn back history by endless harping on about the past.

I’ll give no ground to anyone when it comes to pride in country – and that means patriotism. I’m English, and I’m British.  But I’m not lost in past glories, nor do I believe that we as a nation are better than other nations. What I want our focus to be on what we can offer other nations – and what they can offer us. Bringing the world closer together, while retaining our identities.

We polarise at our peril. We desperately need shared conversations and shared conclusions.

Zen is about being comfortable in the moment, and that means not grasping on to something – ‘grasping’ is a good word here. Not craving something you can’t have – in this context, the past. Or trying to define the future in terms of the past.

You can’t go back there. You can prop up all the ancient statues, send demonstrators down for ten years according to new draft legislation – but you can’t go back to the past.

Statues commemorate ‘heroes’ who died a natural death. Let their statues do the same. They occupy some important public spaces. Maybe a 50-year year max lifespan before they’re taken down – a hundred years for a big hero?

I’m being fanciful, but life is so much more fun that way. I came upon the following from a Buddhist commentary yesterday:  

‘But, if you have genuine insight and see clearly this bundle [life in all its aspects], constantly changing, now laughing, now crying, now being afraid, now having the silliest notions, now being quite sincere, now being very willing, now being compassionate: and you will see this bundle constantly changing through life; well, that is how it will go on.’*

I also read about a monk who would  ‘without breaking stride … gently close a gate that had blown open, and carefully pick up things that had blown down’. ‘Without breaking stride.’ Not easy I appreciate, but there’s a message here. Don’t stop. Don’t look back.

A quote from Sam Harris (see his app, ‘Waking Up’), an ardent secularist who learnt much from his stay in a Buddhist monastery, also caught my eye: ‘It’s in the nature of everything to fall apart… everything from our bodies, our relationships, our institutions, our understanding of the world … everything requires continuous maintenance…’

What struck me was that phrase, ‘everything requires continuous maintenance’. That’s what parliamentary democracy, deliberative democracy, open democracy, or whatever you call it – that’s what it’s all about. We’re in the here and now, and there’s much work to do here, not in some distant dream world.  

*from a commentary by the Venerable Myokyo-ni on ‘The Record of Rinzai’

A year-long foreign-policy review has come to this …

The government’s year-long foreign policy has come to this. The UK’s focus will shift focus towards Indo-Pacific countries, described as ‘the world’s growth engine’. This, Boris Johnson asserted in parliament today, will guarantee our future economic prospects. And – at the same time – justify Brexit.

We will also, according to Johnson, have to ‘relearn the art’ of competing against countries with ‘opposing values’. Which speechwriter I wonder thought up that apparently clever phrase, ‘re-learning the art’? To be cynical, we’ve managed it pretty well to-date with Saudi Arabia. And China’s values haven’t been ours for a good few years.

(I will leave aside for now the government’s plans to increase the cap on the number of nuclear warheads to 260.  It had been due to drop to 180 under previous plans.)

This is all simply nonsense, grandiloquent nonsense. Keir Starmer, wary of Brexit-constituency MPs among his backbenchers, appears not so far to have called it out. I trust he will – we need a clear distinction to be made between the government’s damn-the-consequences hard Brexit and the close relationship with the EU which a soft Brexit would have allowed.

This EU hatred is absurd and deeply damaging.

‘Shifting focus’ is Brexit speak, an attempt to cover the disaster of turning our backs on Europe, our own backyard, which was and is and remains our best guarantee of future prosperity. Our focus has to be on Europe and the Far East. Quite apart from neglecting the vast opportunities which lie close at home this new ‘strategy’ overlooks the much higher risk in trade with the Far East. Brexit was in part predicated on a trade deal with China… that isn’t likely to happen. And stretched supply lines are fine – if you shored up your supply lines close to home.

A further consideration – will any Far Eastern country give us a better deal negotiating on our own than we’d get negotiating with Europe? There’s this false notion that the EU is somehow laggard in this area.  There will be much analysis of this switch in our national priorities over the coming days – at least, I trust there will be. But let’s call it out now for what it is – nonsense.

I note also that the government wants the UK to become a ‘science and tech superpower’ by the end of the decade. As I do. Other countries will be pursuing the same goal. We have remarkable levels of cooperation across Europe at the moment, which are currently under serious threat. Do we really think we can go it alone?

I heard this morning our Foreign Secretary asserting that we are still held in the highest regard around the world… and that may be, despite the current government’s best efforts to undermine that reputation. We will re-instate, Johnson tells us, the 0.7% of GDP assigned to foreign aid ‘when the fiscal situation allows’ – as if this was some kind of policy success. 

There’s much more to be said. But will it be? Media and parliament are sadly emasculated. Who will challenge?