UK election 8th June 2017 – where do we go from here?

I’ve resisted for a little while any comment on last week’s election. It was a seismic event, watching at 10pm on election night, and knowing by 10.01 that it looked likely we’d have a hung parliament. Then watching till 4, rejoicing in seats gained, sadness in one or two cases at seats lost, but a sense deep down that at least the terrible tide the referendum prompted, and the vote confirmed, was finally if not turned then stayed. For too long there’s been a sense that the tide had overwhelmed the liberal attitudes of old, and we against all better judgements were set on a catastrophic Brexit course.

London and other cities, and above all the young, spoke out. Some extraordinary vote registering had gone on below the radar, press and opinion polls were hardly aware. May was a disaster, and remains so, the Tory campaign and manifesto likewise, and Corbyn came out of a shell many of us thought was the real Corbyn to reveal a performer, yes, a performer, with a sure touch, and a degree of ordinary human sympathy, and humour, which struck a chord with me and many another.

Talk to the under 30s and most, almost to their surprise, were voting Labour. Not just the Corbynistas who took to the barricades two years ago. I could have voted Labour, voting tactically, living as I do in a constituency where the Lib Dems have little chance, but old loyalties held me back.

Let’s assume we can stay and even reverse the Tory tide. What will replace it?  The centre is recent times has not held, and there’s a pull of gravity to the left that could take us too far.

The gulf between the Corbynite left and the traditional liberal centre is a big one – a gap in practice, outlook, traditions, as well as pure politics. But, accepting all the risks, could a new devil (who may yet cast off a horn or two) be better than the old disastrous devil who has been calling the tune too long – and still of course aspires to. I’ll be returning to these words in coming months, and checking if they are wise, or foolish, or somewhere inbetween.

For my part I’ve little time for the old trade union connections, for industrial warfare which is a hangover from another age, for pseudo-socialist alternatives such as Hugh Chavez, which have over the years drawn Corbyn in. I’ve no principled objection to renationalising the railways, where the free market finds it hard to operate successfully, other than cost. Energy generation and distribution would be a lumbering giant in the hands of the state.

Student loans are a vexed question: I’ve supported the principle until recently (and indeed in an earlier version of this post), but it’s more than apparent that the system needs radical reform. Levels of debt are spiralling. The rate of interest, 3% above RPI, is now 6.1%, and average debt on graduation £44,000. To quote the Independent, based on a lower debt on graduation of £33,000, ‘a graduate on a salary of £55,000 at the end of the 30-year period (after which loans are written off) will have paid back just over £40,000 on £33,000 borrowed, with a remaining £58,000 unpaid.’ The debt is extraodinarily high when you’re starting out, and you carry it with for thirty years. Then any balance is cancelled.

The state will lose vast sums because many loans will simply be written off after thirty years. Graduate debt in the UK is higher than in any other country in the English-speaking world. Scrapping the whole damned system is one option. A contributory system, with lower levels of interest and repayment, is another.

What I don’t know is how Corbyn proposes to replace student loans. But I can see very clearly why it’s a major issue for young people.

As to Labour’s tax proposals, they transparently won’t bring in anything like the revenues the Labour manifesto suggests. Higher tax rates for the affluent have natural justice of their side, but aren’t likely to be effective in raising significant revenue, and taxing companies – increasing corporation tax – can easily be counter-productive. But I don’t for a moment share the Tory obsssion with tax reduction at all costs.

So why support Corbyn – albeit a tentative and watchful support ?

1] Relax the austerity obsession. Improved infrastructure (not including HS2) can only improve economic performance. And cuts to social welfare have to be pared back, and the NHS funded maybe on LibDem lines – an extra 1p in the pound on income tax. The national debt (approx 82% of GDP) looms large, fed each year by a budget deficit, the elimination of which keeps being postoned – Brexit being the latest culprit. Far better to prime the economy, and as a consequence increase the tax intake, than pursue the black hole of the May/Davis nexus.

2] Bring compassion back into politics – bring the poor, the unemployed and the disabled back into the heart of things. They have been stigmatised too long, though the fault is not with them. The dependency culture is in great part a right-wing figment, an excuse for putting them both out of both mind, and as far as possible, out of sight. The budget deficit has driven cuts in recent years – but a highly inequitable treatment of the less fortunate cannot be the answer.

3] Enlist and keep on board, as Corbyn has done, the young, to counter-balance all the caution and backward-looking disposition of the over-60s who to their shame have closed minds and ranks in support of a spurious UK – or English – identity.

4} Support the immigrant population, and allow future immigration to be dictated by the requirements of the economy – from Europe, from India, and elsewhere. Not least students coming to our universities. To be open to refugees, to be open instinctively – which doesn’t mean we open our ports, but it does mean our first response is to help and not to stigmatise.

5] Implicit in so much of the above, to maintain our close ties with Europe, with the EU, with EU institutions, maintain our trading links, and that wider humanity, concern for the individual, for rights, for equality, for the environment, which is so much the European tradition. We and Europe are so much more effective in a world of big power blocs (USA, China, Europe) if we speak with one voice.

6] Related to the above, maintain our influence in the world, which Brexit would, in the name of a spurious sovereignty, surrender: where better to exercise our sovereignty than within a continent where we’re listened to, where we share traditions. What chance when we argue our case on our own, a small island with an inflated idea of regaining glories which belong to vastly different world?

Corbyn is wary, more than wary, of globalisation, more than wary of big business. His old socialist instincts worry me. But it’s chance I’ll take. The Brexit route is guaranteed to bring disaster, and I don’t believe that the Labour right, or the wider country, would, come a future election, allow a luddite Corbynism to prevail.

But there is risk here. Under Corbyn we might find ourselves pursuing a new identity politics, where we close our minds to the impact of automation, try and hold on to old industrial practices, hold back the rise of new companies and new industries, and resist the changes in communication and trade that business, and big business, will inevitably take forward. Getting the balance right between the old and new will be vexed and require all our attention, and debate, and financial support for those who suffer. Likewise keeping our focus on the environment, and climate change, and the population and resource issues which have to be addressed.

The Trump and Le Pen agendas are there to remind us what could happen – and Corbyn will surely be well aware of the dangers of trimming in that direction.

But I have to trust that the young, the under 30s, the under 40s, will haul him back. It is their world, even more than mine, and we have to trust them to make it work. Who will lead when Corbyn is gone, and will she or he will retain their support – they are big questions. But a ball has been set rolling, and while I don’t trust all the routes that it might take, we do finally have a counter-course to stay the Brexit obsession.

Politics will never take the course we anticipate. Never has and never will. But we can work to set a direction, and argue both in political and practical terms to hold that direction as best we can.

No mention here of the Lib Dems, where I remain a member. They will pull strongly to sanity and to the centre, and will now be under a new leader. Their role is this regard will be similar to the Labour right, the new Labour rearguard. Just how the centre of British politics works out in the year, and years, to come is another of the great imponderables.

But to quote Nigel Farage, at least there are signs we might yet ‘get our country back’. Farage of course had never lost his – he’d conjured a country which simply didn’t exist.

Out on to the Silk Road …

The new Silk Road – will the direction of traffic be primarily east to west, west to east, or both – and who will control the flow?

I’ve posted recently on the subject of history, and how we abuse it. But sometimes we do need the big picture, and I’m thinking here of China President Xi’s $900 million Belt and Road initiative to build a modern-day Silk Road.

History provides a vital context, and a warning.

Forty-six nations attended a gathering in Beijing last weekend. Heads of state from Rusia and Turkey were there, though not from Europe. The EU held back from endorsing a final statement because it didn’t stress ‘transparency and co-ownership’. India argued the scheme is ‘little more than a colonial enterprise [that would leave] debt and broken communities in its wake’.

Philip Hammond attended (not our high-risk foreign secretary, I note), relishing the opportunity for trade deals. In his speech to delegates he argued Britain was a ‘natural partner’ for China. ‘China and the UK have a long and rich trading history…’  Others have commented that the Chinese, remembering the 19th century Opium Wars, and the great British imperial enterprise, might see this ‘natural partnership’ in  different way.

There’s something telling in this sycophancy. Sycophancy comes out of weakness, not strength. The EU holds back, argues from a position of strength. India is rebarbative, confrontational, overstates it – yet there’s truth lurking there. Circumspection has its merits.

Britain in the 16th century set up its own maritime Silk Road, along with the Dutch, Portuguese and (less successfully) the French. The Belt and Road initiative is the land route reasserting itself. The old oceanic skills of Empire will no longer help us. We are one of many, supplicants, out on a western European limb.

There will be many camel trains along the new road, if it develops the way the Chinese wish. We might just be a little lonely. On a camel train, as out on the ocean, there is strength in numbers.

 

Brexit and the abuse of history

History is our best and only guide to our future. In the last analysis we rely on evidence (which itself is always open to challenge). Doctrine, dogma, ideology, big ideas – they all escape evidence all too easily.

I thought it time to look at a few examples of the way history is abused by supporters of Brexit. In an attempt to change the way that history is framed. As with scientists and climate change the assumption is that historians are engaged in some kind of conspiracy. The Govean disparaging of expertise opens up the field. Interpretation becomes a free-for-all. Bias is owned lightly, he (and it seems it’s mainly he) who corners the airwaves calls the tune.

It’s insidious. Even the mild-mannered Giles Fraser, one time Canon of St Paul’s, is caught up in it. Reference his review in the current Prospect of Eamon Duffy’s Reformation Divided. There’s the argument that Rome (papal Rome) and Brussels are somehow synonymous.. Fraser refers to Thomas More ‘fighting a rearguard action against a 16th century Brexit. Substitute the Bishop of Rome for the Treaty of Rome and it appears we have been fighting over Brexit for centuries.’

There’s a harsher more vituperative tone to David Starkey, an example of an historian who has sacrificed academic credentials for a new career of opinion and disputation. Starkey unashamedly links the the 16th and 21st centuries. Brexit is our second Reformation, escaping a continental behemoth. Suffice it to say that sovereignty means something radically different today from the 16th century. A restrictive theocratic establishment bears no comparison whatever to a institution dedicated to opening not closing borders.

The German sociologist, Max Weber, whose book on the Protestant work ethic was published in 1905, is also brought into the argument. Turned by some today into an attack on southern and Catholic Europe, seen as having a malign influence on the EU – so we are best out of it. David Starkey for one is no friend of Catholics. And yet – France of course is as close to a secular nation as you can get, and southern Germany is largely Catholic… Italy and Spain have a remarkable industrial record. The old Catholic Church was a heavy restraint – but most of western Europe long ago put aside such restraints.

Then there’s Nick Timothy, Theresa May’s right-hand man, claiming Joseph Chamberlain, social reformer and advocate of economic power based on ‘Greater Britain’, as an inspiration. Chamberlain as a social radical turned Tory was an altogether bigger beast than Theresa May, operating in a radically different political context, and in an age of empire. Timothy’s comparisons are convenient, and spurious.

In a similar vein we have the Anglosphere beloved of Daniel Hannan and Michael Gove, and a good few others – the notion that there is some wide English-speaking identity, tradition and loyalty which can form the basis of future trading patterns, and which has to date been restricted by our trading relations with our near European neighbours. The Empire lives on, and other countries will come somehow to doff their caps to their one-time British overlords. Old loyalties will trump self-interest, overlooking the fact that trade is a brutal game.

For my part, I’m intrigued by these arguments. History is a broad church and thrives on interpretation and counter interpretation. It’s always pushing back boundaries, bringing to bear new research, widening our understanding. And yet – it is a poor guide to our futures. Linking the Reformation, Henry VIII, the Protestant work ethic and European economic dominance is a highly questionable activity.

What we can be quite certain of is that the consequences of Brexit will not be what any of us expect – whether we’re yea or nay sayers.

**

There’s also this quote (source Wikipedia) from a 2003 New York Times article in which the historian Niall Ferguson pointed out that data from the OECD seems to confirm that ‘the experience of Western Europe in the past quarter-century offers an unexpected confirmation of the Protestant ethic. To put it bluntly, we are witnessing the decline and fall of the Protestant work ethic in Europe. This represents the stunning triumph of secularisation in Western Europe—the simultaneous decline of both Protestantism and its unique work ethic.’

A highly questionable thesis in the first place. And Western Europe too easily becomes synonymous with the EU, Brexit a brave new world which will see the revival of both the work ethic and our economic prosperity.

And maybe the old British Empire as well…

The day after…

So we’re the day after. Theresa May has invoked Article 50, officially received by Donald Tusk. From a Brit to a Pole, a document that’s tantamount to a surrender of our status in the world. Ironic, remembering 1939, when we went to war for Poland.

I’ve often thought post referendum that this blog belonged to another age. Might a Zen approach to politics, bringing wisdom and compassion, as understood in Buddhist terms, to bear, no longer be of its time?

Engagement, street-corner politics, arguing, rallying, taking sides, contrasting opposites – we may seek to hold to the truth but when the other side embellishes or distorts then we have to counter – and the language of attack and counter-attack isn’t always sweet. I tried the counter-attack last year. But that’s for another blog. For now, a simple statement, from the Buddha, no less:

How wonderful, how miraculous that all beings are endowed with the wisdom of the Tathagata [someone who has achieved enlightenment]. Only sadly human beings because of their attachments are not aware of it.

The ultimate attachment is to ‘I’, which is out there all the time asserting its identity, in a state of more or less insecurity, seeking reassurance, arguing, shoring up its position.

24-hour news is part of this. Listening every few hours, even every hour. Always engaged with the minutiae, and responding yea or nay to each news item – agreeing, disagreeing. Encouraged, depressed. Even if we’ve escaped the high and lows we’re always in there with the buzz of it all.

As a contrast, take a simple image, water in a glass vessel, conforming to its size and shape. We want to change the moment, or change the world. We pour the water out, find another vessel.

But imagine the universe as a vessel, and the laws which govern it – the laws of the tao (see the Tao Te Ching), the Buddha wisdom, the Christian gospel message of love, which is universal – as the water within.

The day-to-day is about change. That is what life is, change and becoming. But chucking out the water, changing the vessel, endless agitation, that can never be the way forward. The way of wisdom moves more slowly, wisdom lies in silence and in a quieter, more measured understanding.

And that is not the mood or way of our times!

A puzzling innocence

Back in January I wrote a poem which touched on a nightmare which I trusted with the bright and clear skies, and warmth, of June would evaporate. It didn’t, of course.

There is a foolish innocence abroad in the land. I thought back in January that we could all handle it with gentle irony. Now it’s for real – and the irony, still gentle, has a sharper focus. Irony better than anger? I’m not sure!

*

A puzzling innocence
at home on English shores

Is it a puzzling innocence, that we should wish
to shake ourselves free of all the sand and salt,
a dog out of the waves,

more than sand and salt –
we would be somewhere else, another beach –

the same waves, the same wrack and kelp,
but the sea would be somehow different,

the tide driven by another moon and
under that new moon we’d trade our goods

beyond our shores unfettered, be more English –
the moon an English moon –

ours would be
a calculated innocence, a glorious future,
an imagination of a past when we rode oceans –

grew rich on other lands – unshackled, the sea
we’d command would stretch no more than

a few miles off our shores, yet we would
still be lords –  you say,

                         it’s bright-eyed innocence
to see only the benign, the old navy afloat,
a few new tugboats on calm and peaceful waters –

but who needs containers in this grand design –

where once we traded pounds we’d trade in pence
and who are you to say, that’s not a better way

(c) Chris Collier, January 2016

Taking politics out of zenpolitics …

Back before I took ten days out from the world I wondered about the future of my zenpolitics blog. ‘Politics and creativity, blogs and poetry are uneasy bedfellows….There has to be something obsessive about a political blog, and I may want to put obsession behind me.’

Which, indeed, I do.

Trump happened while I was away. Here in the UK, judges insisted that the government couldn’t invoke Article 50 without first putting it before parliament. Theresa May had an embarrassing trip to India. She looked out of her depth. I could but don’t want to comment on all this. I’ve spent years doing so, and especially in this Brexit year. But with so much going on it’s almost a full-time job just to keep up to speed. Let alone comment.

We are in a time of crisis. Zenpolitics has always assumed a continuing broadly liberal agenda in Western politics, and that’s now very much under threat. If, as the Economist argues, Trump’s success is replicated in Europe, ‘the EU may eventually tilt toward a common assembly for mutually beneficial transactions rather than a club of like-minded countries with a sense of shared destiny’.

I will continue to argue for that shared destiny.  But to look out for insights and inspiration, and anomalies, and avoid day-to-day combat. Insights into politics, but also I hope into landscapes, real and imaginary, and travel.

I will as always aim to understand the other’s point of view. But there are a good few bastards out there, not to put too fine a point on it.

So I will sometimes fail.

All Hallows

Yesterday was All Hallows’ Eve, which makes today All Saints’ Day. Yesterday was also in warm and brilliant sunshine the last day of autumn (by my calculations anyway!) – the autumn colours burnt in the sun as I’ve rarely seen them, a multitude of shades, with their own luminescence – as if they didn’t need the sun to make them glow. Today is the first day of winter – the cloud is down on the hills, there’s a chill, the fire must be lit soon, and the leaves are thick on the ground. I raked them in the sunshine yesterday, but they’ve returned, and if I rake again, this time in the damp and gloom, they will return again, until the last one has fallen and I can put the rake away.

Yes, there’s an elegiac quality to all this. I listened to the adagio from the Elgar violin concerto driving back along the A419 heading toward the Cotswolds yesterday. That caught the mood. I knew this was the last day, the last of autumn, and there were not two hours till sunset.

The day before I’d listened to David Mellor on Classic FM, playing music from the Philharmonia under Otto Klemperer. A recording of Mahler’s Resurrection symphony when the great conductor was already in his 80s. He took it slowly. About the same time the recording was made I was, I remember, at a party at Professor Gombrich’s house. Ernst Gombrich was my professor at the Warburg Institute. Frau Gombrich mentioned they were going to hear Otto the following day. Otto being Klemperer. All with Viennese Jewish backgrounds, and the connections were still strong.

Klemperer had been recommended sixty  years before by Gustav Mahler (also that Jewish connection) to an orchestral position, and I felt my own connection listening to the final ecstatic bars of the symphony to Klemperer and Mahler. Almost a laying on of hands. Ridiculous in its way, but the music took me to another level. Triumphant – but also elegiac, and intensely moving.

Mahler died young, and two world wars had to work themselves out before Klemperer stood before the Philharmonia in the late 1960s.

I’ve felt betrayed by events this year – my values betrayed, values by which I’ve conducted by life over almost seventy years. The autumn leaves, the music, a sense of loss I wouldn’t ordinarily indulge. But I did this time, this once, just this once.

Time to chill out?

Tomorrow I’m heading off to Herefordshire for ten days’ vipassana (insight) meditation. Up in the very small hours and no contact with the outside world, and silent throughout. I will put all politics behind me. I will have no way of knowing the American election result until five days after the result is announced. Much as the result concerns me I will be better for it. Clinton or Trump, the world will take what direction it will. Likewise Brexit. I in my small corner will re-engage when the time comes, just to be part of the process.

But continue with my blog? Time to let the world loose, spare the world – and myself – my take on it? Who listens, who reads? All along, over seven years, I’ve tried to put over my own considered view. To understand the world from a (sort of!) Zen perspective, but at the same time to engage.

Some of us may choose to stand apart, others to engage. Both are equally valid. As I put it when I stared this blog seven years ago I wanted to [take] the trash and the hyperbole out of politics and [try] to look at people and issues in a way that’s detached from emotion and as they really are. Can be very hard to find these days. Zen is living in the moment and not somewhere else past or future….

The downside? Blogs take over. You organise your moment-by-moment, hour-by-hour thinking in terms of how it might appear in a blog. It’s harder to skim, to browse, to just absorb what you read or hear.

Worse, blogs and creativity, blogs and poetry are uneasy bedfellows. There’s a randomness, an complete unexectedness, something of the suck-it-and-see about poetry. You’ve a starting-point and a sense of direction. And no idea of an ending

With a blog it’s all about argument and conclusion. Though occasionally, as in my last All Hallows post, a little bit of creativity creeps in.

So will I return to this blog when I’m back from my time-out?

There has to be something obsessive about a political blog, and I may want to put obsession behind me. To walk and run and sing and play my guitar; to meditate and dream, to create; to give practical help to a charity, a church, even a political party. To go with the flow of the world, rather than try and arrest it – try and put it down in print and words.

We shall see. Maybe I’ll start Zentravel blog, and the Tao, the Camino, the way, will be my inspiration. Maybe Zenpolitics will become occasional, and less politicised. More chilled.

Do come back and take a look sometime

 

 

 

 

Back to Brexit ….

A brief note – in the end not quite as brief as I intended! My reason for this post – to explain why I am not one of those who voted Remain but is now prepared to accept Brexit, to accommodate – accept that the vote has happened, argue we should make the best of it and get on with life.

A few reasons, in no particular order, as they say on Strictly Come Dancing, as follows….

The vote was won on a basis of a false prospectus and false promises. Even now – press headlines pick up James Dyson and Lord Bamford, two of the rare industrialists who supported Brexit.

We are a parliamentary, representative democracy, and we should live and die by that. Not be ruled by plebiscites, which are the first and last resort of populists and demagogues. (We currently have an unelected government, governing to its own and not the 2015 Tory manifesto, and which anticipates pushing Brexit through using the royal prerogative without, if it can help it, reference to parliamentary discussion or vote.)

The European Union is a remarkable institution. Unwieldy, bureaucratic, fractious, but it is the extraordinary coming together of 28 different nations, each passionate about its own interest, but likewise seeing the benefits, after two thousand years of conflict, of coming together. Our efforts should be concentrated on reform not withdrawal. (The EU has been pilloried for its poor handling of the refugee crisis, but I wonder how it could have been handled well, given all the fear and anxieties felt by 28 countries with very different histories. Had here been no EU, how would the crisis have been handled? With any less agony, any less suffering?)

A war which tore Europe and then the world apart ended only seventy years ago, a year before I was born. Before that another war, arguably even more terrible. We’ve had seventy years of peace, unprecedented peace. The EU symbolises and acts out that peace.

As an economic union, despite all the talk it’s a significant success. No serious economist would argue otherwise. Run a business which trades with other European countries, which I’ve done, and you’re aware of all the benefits. The danger is you take them for granted – assume they’d have happened anyway. There are also extraordinary levels of scientific, environmental and cultural collaboration, for which the EU has provided both the mechanism and inspiration.

The EU isn’t restrictive – unless you’re opposed to workplace and environmental rights. And we’re not going to do without the regulations by asserting our independence – if we want to trade with Europe, the regulations are the terms.

Where there is unnecessary red tape we need to be in there, ensuring it’s removed, instead of being passive observers. We are sacrificing engagement, and influence. We’ve used that influence well over the years.

Immigration is a perceived threat – where immigrant numbers are highest we had the highest Remain votes, where they were low the highest Leave votes. A perceived threat – nowhere near the actual threat that much of the press played up. Likewise no evidence that immigration has held wages down. Yes, pressure on schools and housing in certain areas – and the last government singularly failed to recognise that immigration, and other changes in our working lives, must be reflected in improved infrastructure. (Levels of immigration in recent years have been too high – I’m not arguing otherwise – and politically they’re unsustainable at this level. How you handle this while preserving freedom of movement is a mighty challenge, but not remotely a sufficient reason for Brexit.)

Behind immigration lies the identity politics, aligned with nation and race and social group, which we should be fighting every step of the way. Espouse patriotism not separatism. Patriotism based upon British values of openness, tolerance, free speech – and a tradition of welcoming strangers, bringing them into the fold, and letting them benefit our life and culture – blending in as countless immigrants have done before. Likewise refugees – there are limits of course, but our first instinct must be to welcome.

Related to this, the argument that British, the U.K., England, isn’t the country it used to be. The old generational cri de coeur. True, the pace is faster, and the landscape much impaired. But there have been many radical improvements, too easily discounted. As for the negatives –  the EU takes the rap. I may personally be in the old codger bracket, but I’m with the younger, pro-EU generation.

There’s a mood out there, encouraged by the right-wing press, and played along with by the BBC, that somehow it will all work out. In Philip Hammond’s words, there will be bumps in the road. There’s another much more likely scenario where we find ourselves out on a limb, with an agreement which is dictated to us, and which we accept out of necessity. The economic auguries are not good. Put simply, a crisis awaits us.

There is so much else that matters out there in the world which we were just about facing up to, and they’re now on the back burner in terms of government and public attention. Global challenges, new technologies, fundamental changes in our working lives. At home, infrastructure, the NHS – requiring focus and funding when attention is elsewhere.

We have a hugely inflated view of our presence and reputation in the world. We embody as a nation tolerance, free speech, we pioneered modern representative democracy, the world plays many major sports by rules we laid down. But this is Britain as was. Our current behaviour simply alienates.

To end, two further points –

I’ve mentioned openness above. We have always been open to the world, and the danger now is that we shut ourselves off. Look to the past. Seek one-off deals when others work together. Openness is state of mind, and in an atmosphere of fear and apprehension, in great part built up by the media, it is now challenged as never before in my lifetime.

In direct contradiction to Theresa May’s comments, whether we like it or not we are citizens of the world, citizens, along with all our neighbours, of Europe, and citizens of the U.K. My patriotism is undiminished, I’m British to my last breath, but I also share a common humanity  with every man and woman on the planet.

And finally – never imagine that the change you wish for works out as you anticipate.  It will not, and never has. Gut instinct will never provide. A wing and a prayer will never suffice.

I remember one egregiously daft piece imagining a post-Brexit Britain in 2025 by Daniel Hannan in the Telegraph. It was the stuff of dreams, and typified the dream world in which Brexiters exist.

Now isn’t the time to buckle under.

A citizen of the world 

“If you believe you’re a citizen of the world, you’re a citizen of nowhere. You don’t understand what the very word citizenship means.”

My response?

I am, Mrs May, a citizen of the the UK, a citizen of Europe and a citizen of the world. Your comment shows how narrow your concept of citizenship, and in a connected world, how worthless. The patriotism you espouse is insularity, and treads close to, and encourages, jingoism.

Define citizenship as I have done, take your patriotism out into the world, share and understand the patriotism of others, and we will quite simply have a better world. Talk of strengthening borders and keeping foreign workers out, when openness and welcome have always been defining characteristics of our country, is the cry of a lady of comfortable circumstances, rooted in her own and not her country’s past. It’s is the cry of someone wanting to hold on to what she has, before she thinks what she can offer to others.

I’m not belittling that very personal attachment and pride we have in our country. I’m attacking those who would define it in their own interest, and respond with fear and a closed mind when all our futures lie in an open mind and heart.

And the others I have in mind? The young, the generations coming through who understand that we live in a global and connected world, and that the old narrow definitions of citizenship have a new and wider context.

Not only is Mrs May self-serving she also works directly against her country’s interest. In leaving the EU we not only put in peril trading relationships, we also seriously impair that remarkable influence we’ve had across Europe over the last forty years, where our democratic traditions and practice, our legal norms, the standards we espouse for society, the environment and the workplace have become accepted practice across much of the continent.

Mrs May’s citizenship is a straitjacket. A heavy boot on the hopes of future generations. Do not, Prime Minister, tread on their dreams.