Tag: Zionism

Israel and Gaza – keeping the faith

So much is written about Gaza. I feel outrage, and disbelief. About Hamas and the brutality, and the futility, of its actions. And about Israel’s response, which has directed our focus back in Israel itself. What does it stand for?

Zionist ideas going back to Theodor Herzl are interwoven with a sense not just of a physical return to the Land of Israel (Eretz Israel) but of a spiritual and territorial revival of the old biblical, pre-diaspora Israel. This isn’t the modern Israel we in Europe supported. But it is the Israel of Netanyahu, Ben-Givr and Smotrich. It is also it seems the Israel of Trump’s born-again-Christian ambassador to Israel, Mike Huckabee. He recently visited a Christian church in the West Bank which had been attacked by Jewish settlers. He protested. But attacks on Palestinian Arabs are condoned. It is as if it’s they who are the occupiers of Jewish land, of the territories Huckabee and the Israeli government describe as, using their biblical names, Judea and Samaria.

I have always been pro-Jewish. I cannot emphasise that more strongly. My academic heroes and indeed teachers were Jewish. I never made distinctions between Jew and Gentile. The Old Testament, ‘Old’ as Christians see it, has been and is a primer for life, with God and without, as well being both magical story and superlative historical document. For my father freemasonry brought Christian and Jew together in Manchester in the 1930s and later decades. I remember reading, as maybe a ten-year-old child, a story about 1948 and Israel’s fight for and achievement of independence. Only later did I learn about the nakba (the mass displacement of Palestinians in 1948) and take on board the other side of the story. Later, in my twenties, Martin Buber became one of my heroes, for his books ‘I and Thou’, life lessons that have stayed with me, and the wonderful ‘Tales of the Hasidism’, and for his advocacy back in the 1930s of a bi-national, Israel and Palestine, solution.

Yesterday I watched footage, on Channel Four, from the West Bank, of settlers fencing off land owned by a Palestinian Arab farmer and, when he tried to stop them, a settler shooting him in the leg. The farmer’s son recorded the incident on his mobile phone.  Settlers are allowed to carry guns. The farmer had a leg amputated. He’s now back defending his land.

Two days ago I learnt of the death of an Al Jazeera journalist and his team in Gaza. The Israelis did not mind taking out five others if they got their man, Anas Al-Sharif. They claim to have documents linking him to Hamas and missile campaigns against Israel. But they won’t answers questions. They can’t produce the documents. Journalists are excluded from Gaza. We are left to conclude that Israel’s claims are specious. And they don’t care. They are, it seems, past caring, locked in their own doom-loop. Al-Sharif reported from  his tent, his home having been bombed, on the day-to-day reality of Israel’s bombardment. We need to hear what he had to say.

In this week of anniversaries of Hiroshima and Nagasaki we’re reminded of the terrible realities of destruction from the air. Israel’s destruction of Gaza has been measured, deliberate, and slow, and no less terrible for that. And yet we feel some residual moral obligation to support Israel. And that compromises our position when we oppose the brutalities of Vladimir Putin, also the SAF (government) and RSF (rebel) forces in Sudan, and the army junta in Myanmar. There is a deep cynicism in the way Netanyahu’s government turns that obligation to their advantage.

Israel in the years up to the Likud victory 1977 still had its pioneering spirit. That I could connect to. In the Six-Day and Yom Kippur Wars it was fighting for its survival. That was enough to overcome any ambivalence I felt. This was what I’d characterise as the old Israel. I could connect to its passion, and to its genius. Friends who worked on kibbutzim came back with good stories.

Yes, we could be accused of romanticising Israel. We weren’t to know how terrible the consequences of the continued occupation of Jordanian and Egyptian lands after 1967 might be. That opened floodgates for which there is no sign of any closure. But the old Israel I know is still there, it was in its own way an inspiration to us back then, and we lose too much if we lose it, vexed and violent though its origins were.

As for the ‘new Israel’ of Netanyahu, Ben Givr and Smotrich, of Judea and Samaria as they would rename Palestinian territory, they have nothing to offer the world. Only their hatreds.  And they have turned the current conflict into, as now it seems a majority of Israelis see it, a battle for their nation’s very survival.

The forces of hatred are not yet spent. We as outsiders might long for a pragmatic solution but by its nature pragmatism cannot be imposed. Like Keir Starmer I want to see Palestine independence recognised but wonder also what good it might do and how might Hamas be excluded. Would it be no more than a token gesture? With Trump dictating our response we are little more than straws waving in the wind.  

But we must keep the faith. In a very literal sense – Christian and Jewish. We need both.

Leave God, leave Allah, out of it

Book festivals are a feature of our times. The two big festivals at Hay and Cheltenham bring in big crowds. Over the last two days in Cheltenham the subjects of events I’ve been to have included trade routes centred on ancient and medieval India, the American election, and Palestine and Gaza. They are apparently disparate but there is a link I’d like to explore.

Speaking during a panel discussion on the subject, ‘Trump: The Sequel’, Tim Montgomerie, founder of the Conservative Home website, referred to his belief in the superiority of Judeo-Christian civilisation.  That set me thinking. It’s not a notion to which an Indian would subscribe. 2000 years ago, and more, India traded west, to Rome and Europe, and east, as far as China. Both Hinduism and Buddhism had their origins in India. It is a necessary humility on our part, in our modern world, that we recognise India as having a status equal with our own.

A little closer to home there is an alternative and wider appellation than Judeo-Christian and that is ‘people of the book’. It’s an ancient Islamic term that refers to religions which had a shared scripture with Islam, and that included Christianity. ‘People of the book’ were protected in Islamic countries by a legal status known as ‘dhimma’.’ There is of course a wider, non-legal status – our common humanity.

We have 1400 years of divisions between Christian and Muslim. It is helpful to be reminded of that common heritage, as I was when we listened intently to two Palestinian novelists talking about their books, and about their life stories. One growing up away from her home country, the other growing up in Israel, near Jaffa, from which her parents had been forced to move.

I am English, and a Christian. My instinct is indeed that my heritage is somehow special, focused on notions of democracy and liberty, and freedom of speech, which struggled to find acceptance anywhere in the world down the millennia. Including our own, until relatively recently. I will always argue passionately for liberal democracy and a superior form of government, but to argue beyond that, for some kind of special status, and more than that, for superiority, we are on dangerous ground. (Is Christianity inherently democratic? That would be an interesting discussion.)

Other civilisations have their own sense of their uniqueness, as places apart from others, offering a world-view no others can. The consequences can be pernicious. China defines itself against the West in terms of its four-thousand-year history, and boundaries defined as the furthest point of its past imperial expansion, which has had terrible consequences for Tibet and the Uyghurs.

There’s also a deep significance in the combining of ‘Judea’ and ‘Christian’. Christian history has until recent times treated Jews as outsiders in their midst, never escaping guilt for the death of Jesus, tolerated and too often terrorised and murdered.

Now all is changed. The Jewish people have a home, and Western and specifically Christian support. ‘Judeo’ now combines easily with ‘Christian’ and Palestine is viewed by the American and most European governments from an Israeli and not an Arab standpoint. Atrocities can be justified.

The best teachers and some of the best friends of my life were Jewish. I am a passionate supporter of the Jewish people, of co-existence of Palestinian and Jew, and I am a Zionist if Zionism had recognised the constraints that sharing territory with another people, who had occupied that land for many centuries, involved.

‘Judeo-Christian’ is at risk of being associated with a right-wing and intolerant agenda, and with a form of populism that at its extremes becomes the ‘great replacement theory’, whereby an Islamist (not Islamic) conspiracy aspires by means of higher birthrates and migration to become the dominant force in Western cultures. It is the Protocol of the Elders of Zion, used so perniciously from the 1920s onwards by Hitler and others against the Jewish people, refashioned.

The testimonies of the two Palestinian novelists, talking about the lives and reading from their novels, will stay with me forever. They have lost their country, and those who choose to fight on their behalf are terrorists. Terrorists, as the Irgun were considered, fighting after World War Two for a Jewish state against the British.

Beyond October 7th, and the retribution that followed, and continues, lies a Palestinian state, and a radical cessation of Israeli occupation of Palestinian land. And an end to the notion that there is anything biblical, Jewish or Christian, about the process.

Leave God, leave Allah, out of it.