Tag: rule of law

‘A man without trust’

See also my last post, ‘The Mandate of Heaven’.

In the West we have no over-arching sense of the political and spiritual spheres conjoined. They have over two millennia been mutually engaged but never (despite the Papacy’s best efforts) combined in one individual. ‘Render unto Caesar the things that are Caesar’s, and unto God, the things that are God’s.’ (Matthew 22, 22.) The divide is clear. Think back to the Papacy versus Empire, in the Middle Ages, or Henry VIII versus Rome, ultimately a marriage squabble, in 16th century England. Secular and spiritual rest uneasily, or at worst, violently, together.

Our politics in the UK have long been pragmatic, mercantile, self-interested. God treated as a justification ex post facto. Our political system, and that of other Western countries, is underpinned not by divine sanction but by the rule of law. Compare the Confucian order, where there is no place for a legal system as we understand it. Confucius believed in moral education as the best way of creating a just society.

However radical their differences it is true to say that at the heart of both systems, Western and Confucian, lies the basic concept and imperative of trust. An acceptance that justice will ultimately be done. Tibet, the Uyghurs, and most recently Hong King, all demonstrate how far China, where moral education is equated with the diktats of the Communist Party, has departed from Confucius.

Michael Wood, in ‘The Story of China’, quotes from the diary of ‘an old Confucian farmer, teacher and mine manager’, Liu Dapeng, writing near the end of his life, and under Japanese occupation, in the 1930s.

‘The superior man must be trusted before he can impose labours on the people….Confucius said, “I do not know how a man without trust can get on.”’

The old order was already under terminal threat.

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But Confucius does have relevance for us, here in the West. Trust remains a universal requirement of open government and, if we define ‘superior man’ as someone who governs, and with no wider sense, we can see how it might apply to our own time, to our own politics, in the UK, in early summer 2022.

We have no mandate of heaven in our politics. We elect MPs to a House of Commons, we don’t elect a ‘president’ as they do over the Channel, with parliamentary elections following later. The MPs have the mandate. And they need to ensure that the ‘superior man’ is someone we can trust.

This you might argue is no more than a squabble, a ripple on the vast ocean of history. But ripples are indicative of what lies beneath. Without trust in individuals, and more broadly in a political system, people will disengage. Liberal democracy is a balancing act and trust is required to maintain that balance. Take away that trust and the way is open for the apparently simple and crude solutions of the populist.

We need only look across the pond to the USA to see the consequences, actual, and still worse, potential, when trust breaks down.

There can be no compromise

The Financial Times recently headlined warnings from leading economists about the dangers of Brexit. I expected something more forthright when I read the article. They were hedging their bets, not, I imagine, wishing to be caught out when things do not work out quite as they forecast.

The muddle-through-to-a-glorious-future approach has few supporters among economists. But simply muddling through, without the expectation of any glorious future, seems to be a currency shared by many among both economists and the wider population.

For me, and millions like me, opposition goes much deeper, and in the event of any kind of Brexit our opposition to a departure from the EU will remain as virulent as now, until such time as circumstances oblige us to re-establish the connection we have so rashly thrown overboard.

For reasons, as I see them, read on. Feel free to add, or subtract.

historical (1): fly solo at your peril, build don’t tear down alliances – never over-estimate your power or position in the world, or assume that past prestige guarantees future influence – never draw empty parallels, one example being the specious argument that the UK leaving the EU is a re-run of England versus Rome in the 1530s;

historical (2): the bond created over seventy years of peace and cooperation since World War Two isn’t one to be lightly set aside;

political: it may or may not be that, under Trump, a transactional, case-by-case approach to policy will work for the USA, but a smaller country, and the UK is a smaller country, holds few cards – self-interest not charity among partner countries will always prevail – negotiations involve unpalatable trade-offs, a blank slate is no place to start – always build from strong foundations, with plans in place for all eventualities – bluster is no substitute for hard graft;

economic: on what basis could we ever assume that the EU would agree that we can take out (i.e. trade) we do now, without putting back (financially and in other respects) at a level comparable to current levels? – that we can somehow reverse gravity theory and its thesis that our closest neighbours are our best and favoured trading partners? –  that the theory of comparative advantage, whereby we all specialise in those areas where we have advantages not shared by others, could ever deliver other than diminished returns and destruction of existing industries, not least because we would be inviting in tariff-free products from a world which is unlikely to reciprocate?;

philosophical: for many a vote for Brexit was simply a vote for change, a plague on all your houses, but change rarely delivers what we expect, and that applies especially to change as little planned and falsely argued as Brexit – the frequently peddled and spurious notion that there is some kind of a contract between government and governed, which begs the question of what’s in the contract, who wrote it, and who are the ‘people’ – how democracy functions is a fundamental question, see next item, and flawed concepts do not help;

democratic: decisions must be reversible, and are best handled by elected and representative assemblies, referenda being the favoured tool of those who wish to bribe and manipulate, or as happened in the Brexit vote promote a specious ‘free trade’ agenda on the back of hyped-up panic about immigration, that of itself an example of how a critical issue can be radically mis-represented;

humane: rules and regulations exist to protect the working population, not as some would have it for their own sake, and future trade deals will allow minimal change from what we have already have;

humanitarian: we are all citizens of the world, as well as the UK and Europe, by definition, a simple and to my mind ontological truth – what we can bring to the world, not how best we can hide behind borders, should be our focus, and we can drive that worldwide agenda far better through the EU;

environmental: as ‘humanitarian’ above, working together with people in other countries, pushing a climate change agenda, exercising influence on the US and China which we could never do on our own;

judicial: the rule of law must always be above politics, a notion that has been unwisely challenged in some quarters;

sovereignty: we have greater sovereignty as part of a wider body wielding influence in a US/China/EU dominated world, than a supposedly greater say on our own – ‘taking back control’ is a fiction whereby we lose much more than we gain;

demographic: where comes our uniqueness as a nation: from closed borders, from excluding foreigners? – the opposite has always been, and should always be, the case;

influence: why leave the forum through which are influence has been most effectively spread and felt around the world in recent times? – any more than we should leave the United Nations on the grounds of poor performance – we will effect change by working on the inside, rather than gesture politics on the outside;

reform: expanding on the idea of influence, there are vast issues out there in the world which British pragmatism and ingenuity can help solve, but we will do that as insiders, pulling levers, arguing in corners, never by grand-standing;

pragmatism: implicit in all the above, but worth separating out – pragmatism is what has always defined us as a nation, which is why so many beyond these shores are astonished to see so many in our land practising the politics of division – and badmouthing the institution with which they’re negotiating, and yet anticipating a happy outcome … curious indeed;

reputation: why be taken as fools, as we are being already, and risk being taken as greater fools, with our new friends the Republican right, the supporters of Marine Le Pen in France, Matteo Salvini in Italy….

The flag of St George turned into a jingoistic banner cannot be the way forward for this country (for sure, it can’t be for Scotland, or for Northern Ireland, and, despite a majority voting for Brexit, for the population of Wales). With sanity and pragmatism we can avoid fracture now, not least territorial. Without it the battle-lines will remain, and skirmishes and worse continue, for many years to come.