Tag: Iran

Stepping lightly on the earth

I talked about Iranian* civilization in a recent post. Two days ago Donald Trump threatened that ‘a whole civilization will die tonight’ if Iran did not accede to his demands. Last night he relented. But the arrogance and idiocy of the threat, and of the man who issued it, are embedded in our minds and will be in our histories forever.

One of the greatest of poets, from the fourteenth century, of the civilisation he would destroy had the measure of the man. Below are two stanzas from Hafez’s poem ‘Life’s Mighty Flood’. It carries a message beyond the comprehension of the dictators and would-be dictators of this world.

The span of thy life is as five little days,/ Brief hours and swift in this halting-place;/ Rest softly, ah rest! while the Shadow delays,/ For Time’s self is nought and the dial’s face./ On the lip of Oblivion we linger, and short/ Is the way from the Lip to the Mouth where we pass/ While the moment is thine, fill, oh Saki, the glass/ Ere all is nought!

Consider the rose that breaks into flower,/ Neither repines though she fade and die–/ The powers of the world endure for an hour,/ But nought shall remain of their majesty./ Be not too sure of your crown, you who thought/ That virtue was easy and recompense yours;/ From the monastery to the wine-tavern doors/ The way is nought

To bring him further down to earth I can offer a few words from what seem an unlikely source (but it rings true), the last chapter of Chloe Dalton’s wonderful book ‘Raising Hare’:

‘As we jostle for space on this planet, about missteps and paths lost, and feel the fragility of all our hopes and all that we hold dear. I think of the hare. Stepping lightly on the earth, taking cover if the wind blows. We are not so dissimilar. If we do not achieve all upon which we have set our hearts, or are beaten back by headwinds stronger than our desires, we too can lay up for a while, catch the glitter on the grass, and renew our strength.’

The American president’s sanity is fragile. So too the world he threatens. He looks to the skies and armament and the ruin of others. The grass may never, will never, glitter for him. But it will cover him.

*We in the West had always (until 1935) called Iran ‘Persia’, even though it refers to only to one province of the ancient land of Iran.

Easter messages

It’s Easter Morning. The Archbishop of Canterbury has called for peace in the Middle East. No doubt Pope Leo will do too. (See later!) Donald Trump will not listen. But the main headline today is the rescue of an American pilot shot down in Iran. What might have been the other big news story is the first sighting by the Artemis astronauts of the other side of the moon. My sense – our collective sense – of wonder is tempered by the sense that we’re in a space race with China, more serious than the old Russian one, that space could be militarised, that Musk wants to get us to Mars.

Violence where it isn’t explicit is an undercurrent. Trump is part of a long tradition, where violence is visited on civilians. It is as if Netanyahu’s disregard for life in Gaza and the Lebanon and the West Bank has opened a door in Trump’s mind. He will bomb Iran, in his words, ‘back to the Stone Age’.

It is a little realised truth that when the USA has gone beyond its own continental borders and attacked another much older civilisation it has always come off worse. Vietnam looked to be a forever warning. It wasn’t. The Second Iraq War took on a country which occupies the territory, Mesopotamia, of arguably the oldest civilisation on earth. Moving into tribal Afghanistan, America in the end proved no match for old loyalties. And now Iran. Iran – ancient Persia – is one of the world’s great civilisations, of a depth and indeed humanity (in its broadest sense) which the USA has never achieved. The current government of Iran is, in the long history of Persia, an abomination.

I’ll quote here from an article by Pankaj Mishra. ‘Indeed, if Persian nationalism has maintained a profound sense of historical continuity transcending many different political regimes it is because of its roots in the achievements of an expansive and long-lasting Persia civilisation. The poetry of Rumi and Hafez [and others] assumed a canonical authority across Asia. Rulers everywhere, whether Muslim, Hindu or Buddhist, adopted Persian ideologies of statecraft that privileged the notion of justice and connecting economy, morality and politics’.*

It’s worth remembering here that for almost fifteen hundred years since the rise of Islam Christianity remained a tolerated, albeit subordinated, faith under the rule of multiple Islamic states.

Bombing ‘back to the Stone Age’ has an irony all its own when asserted by Trump. It should hardly go without saying that Obama and the Europeans’ approach to containing the nuclear aspirations of a brutal regime in Iran was the better approach. Contain the regime, allow the country to function, and wait on a time when some measure of individual freedom can be restored.

There is a long and terrible tradition of violence against civilians in war. Cities stormed could be obliterated, as was Carthage, citizens murdered, raped, enslaved. There is by contrast a nobility in defence, as we saw in the two World Wars. But even then… think of the destruction of Hamburg in 1943 and Dresden in 1945. Also of Tokyo in the firestorm of April 1945, when clusters of bombs ‘blew open two thousand feet above the ground, scattering six-pound canisters of napalm’. The raid ‘destroyed 15.8 square miles of Tokyo, including 267,171 homes, shops and businesses, and killed 105,000 people, more than twice the number of deaths in Hamburg the two years earlier’. Curtis LeMay, the man behind the Japanese raids, won later notoriety ‘ for remarking that the USA should bomb North Vietnam ‘back to the Stone Age’.*

This is the language and level of malevolence practised by Donald Trump. The Stone Age should be Iran’s destination too. It is a convenience of war to elide an enemy’s military and its people. It would behove Trump and Netanyahu and Pete Hegseth to imagine themselves under the bombs their air forces rain down on Gaza and Iran and the Lebanon. As we ordinary folk can. Imagine themselves working with the doctors and nurses who tend the dying and wounded. The Geneva Convention of 1949, ratified by all members of the United Nations, outlaws the ‘wilful killing of persons not involved in conflict, as well as ‘wilfully causing great suffering or serious injury to body or health’, and ‘extensive destruction and appropriation of property not justified by military necessity’. 

We’ve had Pete Hegseth leading prayers at the White House. He is a proponent of a new-wave ‘Christian nationalism’, which by some extraordinary sleight of hand weaponises Christ. He argues for ‘overwhelming violence of action against those who deserve no mercy’. Iranians are religious fanatics? All Iranians? Can that be any greater a fanaticism than his own? I won’t labour this further now, but whatever we had in World War Two, or in Vietnam, or in the Gulf or Afghanistan, was an attempt to establish, or restore, and embed the ‘old’ rules-based order. Where nations traded and cooperated and we in the West hoped that in time that commercial contact would bring all of us closer together. Now we have the main proponent of that world order taken over by men of violence.

Just how many of us in the UK have registered this agenda, how many who understand when we are enjoined to join the fight just what that fight, that battle, might be? A holy war propagated and proselytised by … let’s leave as ‘men of violence’.

Christian nationalism is the USA has evolved out of more traditional right-wing policies. Just how that has evolved out of small-state and family values American conservatism is a subject for another time. At what point did it become specifically illiberal?

I will sign off with words from Pope Leo XIV at the Vatican this Easter Sunday morning. ‘On this day of celebration, let us abandon every desire for conflict, domination, and power…’ He has a battle on his hands against those, amongst them a good few American Catholics (and Protestants), who see their faith as an ‘onward march of Christian soldiers’.  

* Quotations from two articles in New York Review of Books, dated 9th April, by Pankaj Mishra (‘A Bitter Education’) and Joshua Hammer (‘A Man-Made Disaster’)

‘Come you masters of war’

Remembering Bob Dylan’s song from 1962, Masters of War

So much has been spoken and written in recent days about the American and Israeli actions against Iran, and so much has been foolish. Too often we forget that violence as instrument of state always has vast unintended consequences, and even more so when there is little evidence of any planned outcome or endgame.

Palestine and Gaza are issues of long standing. Wisdom could have brought resolutions, recognising rights and interests on all sides. But any hope of that ended with the rise of Netanyahu. Iran is a vile, repressive, ideology-driven state. Israel not least as an American proxy gave it an external focus. Obama and the EU had an agreement (the JCPOA) to limit Iran’s nuclear ambitions: Trump scrapped it. We moved quickly from a world of attempted conciliation, which is always a long, hard road, to a world where threat is the modus operandi.

Trump in 2016 was a novice, and after 2020 he could have been written off as an aberration. There have been other populists aspiring to power in US history, but they’ve always been seen off. Not this time.

The notion of American exceptionalism is deep-rooted. Obama bought into it. But he saw it as bringing responsibility, not fist-waving, gun-toting belligerence. Seeing yourself as in some way ‘great’ is always a bad idea. Translated to a nation it’s dangerous. Allied to ‘again’ and we’re into wild misreadings of history. Was America greatest in the era of the robber barons, in the late nineteenth century? Or was it the 1920s, before the Wall Street Crash. Or the late 1940s and 1950s, when American beneficence brought restoration after the devastation of world war? Or the 1990s after the fall of the Berlin Wall?

‘Greatness’ as currently manifested (in its MAGA and Heritage Foundation guise) lies in the freedoms of markets and expression. But both are heavily compromised. The US market is anything but free. And power is ever more concentrated. We have the big seven (Apple, Meta, Alphabet, Amazon, Microsoft, Nvidia, Tesla) and a stock market racing ahead fuelled by their AI investments, not least in vast power-hungry datacentres. Mark Zuckerberg, Peter Thiel, Elon Musk, Jeff Bezos, Jensen Huang, enjoy their closeness to power. And their extreme wealth. Power has devolved upwards, and ends with Trump, in whose hands it has an increasingly deranged quality.

Where lies the future? The rules-based order the USA once espoused and help police has had remarkable success. But at the same time it has built up a vast deficit. Chinese investment in Treasury Bonds and elsewhere has funded vast levels of debt. But you could blame the vast appetites of the American consumer for Chinese imports for that. Not an attribution of blame Donald Trump would accept. (So also the extraordinary levels of drug consumption. The Jalisco New Generation Cartel is only a symptom, not the cause. But that’s a subject for another time.)

The USA as it is now is epitomised by the rantings of Trump, but also by Peter Hegseth, who has come from nowhere and now heads the newly-anointed ‘Department of War’. There is for him, for Trump, for the Israeli government, no sense of the value of human life for any nation other than their own. Thousands of deaths are necessary collateral damage. The destruction of a city, of Gaza, and now vast swathes of Iran, is of secondary concern.

Along with nuclear disarmament, now it seems dismissed as a fool’s game, we should be arguing for the banning of all aerial bombardment, other than that of specific military targets. And the routine taking out of heads of state is an appalling idea: once established as a practice government becomes impossible.

That brings is back to the UK and Starmer, limiting the American use of the Diego Garcia bases to defensive operations. That had to be right. But, as the Iranian regime in its death-throe madness aims its missiles and drones at Gulf State targets, the definition of ‘defensive’ has had to expand, maybe to the point of being meaningless – where international law as we’ve understood it becomes irrelevant.

Trump is a pip-squeak in the long sweep of history, just another emperor who would cast off his imperial clothes but found they fit too snugly. The only history Trump connects to is of the shortest – one deal at a time – variety. Short history is also the Heritage Foundation, which is itself a rejection of the notion of progress in human affairs, also in the MAGA movement, but for them at least American responsibility ends at its borders. Trump disavowed external involvement, he was in his eyes a peace-maker, but as we see now it was and is peace guaranteed by war. Aggressors may want peace – but on their own terms.

Short history also exists in a fabled space: it has embedded in it the notion of recurrence. We can, we must, go back to a fabled era. ‘Judaeo-Christian civilisation’ is under threat: we hear this argued on both sides of the Atlantic. And we do indeed need to define that culture, and its freedoms and wide responsibilities, and in its finest forms its embedded compassion and rejection of violence, against other cultures, and not least Islam. But by defacing our own culture, by being violent or abusive in its supposed protection, we only do damage.

The world by arrogance and by sheer foolishness has found itself in the last few days in a terrible place, with outcomes uncertain, and hatred deeper embedded, thousands of lives lost, swathes of territory obliterated, with no possibility of any simple transfer of power to the good guys – not least because, these days, just who are the good guys?