Empire in the North Country

The legacy of the British Empire is everywhere. Some empires collapse in dramatic fashion, others fade away. At home, we came to terms with its demise. Or did we? Still we argue. And the legacy beyond our shores is vast. China doesn’t remember kindly the Opium Wars, and Narendra Modi has a very different concept of India, as a ‘Hindutva’ nation, to the liberal democracy we attempted via Nehru to bequeath.

My history of Hebden Bridge in the late nineteenth century (see my previous post) describes a village which cotton manufacture turned into a town. It looked over the border to Lancashire for supply and routes to market. Supply came from slave plantations before and after the American Civil War, and as the century progressed more and more from India. Raw cotton in India was shipped to England and it left the vast Indian market open to imports from England, from Lancashire mills, via Manchester. It was in the UK’s interests to keep India impoverished, the better to govern it, as Orwell characterised British policy.

We sing ‘Rule Britannia’ at the Proms. That kind of pride in Empire is a false emotion. But it was very real in late Victorian England. Trade was its lifeblood and Empire was the (initially) accidental legacy of trade. In India and the Caribbean, and later in China, trade was a single-minded and ruthless activity. But as Empire put down roots it took on a moral, and a spiritual, aspect. With that went a sense of superiority, and arrogance. And pride. We did rule the waves.

Army and government, and the Church of England, were the backbone of Empire. But while Empire was physically distant from the non-conformist populations of upper Calderdale they too made their contribution, not just through the output of their mills but also in the money, and compassion, they vested in missions to the big cities – and overseas.

Take missionaries as an example. They were hero figures right through to the 1950s. They were part of the imperial as well as Christian ‘mission’. Eric Liddell, hero of the 1924 Olympics, died as missionary in China in the 1940s. Old timers might remember the movie the ‘Inn of the Sixth Happiness’, a story of missionaries in China: it seems quaint today. But this was the old Britain, patronising without realising it, exercising an imagined and inbuilt superiority.

I’m resisting the temptation to engage in the current debate about Empire and its legacy. Save to say that I understand the anger. Also the benefits (and disbenefits) of industry and communications that came with Empire. I’ve little time for apologetics. The one lesson we must learn is that we have to look forward.

Implicit in the apparently unstoppable advances of industry and Empire were a confidence and self-belief which don’t come so easily these days. They didn’t look back. That’s the sense I’ve had researching and writing about Hebden Bridge, a small corner of the Empire in which its mighty neighbour Manchester was such an extraordinary player.

Travelling in India …

I began my last blog with a few words which may give a misleading impression.

‘All, on the surface, appears to be going well in India. The economy under Narendra Modi has momentum, a contrast to our own. Modi has a 77% approval rating. There was a sense of optimism among the people I spoke to.’

We returned from a two-week holiday in north-western India six weeks ago.

‘On the surface.’ I left open what might lie below the surface. India as envisaged by Nehru and the Congress Party in 1947 was to be a secular, non-aligned state. Nehru looked to the West, but also to communist Russia. India was partitioned, with terrible consequences, and the tension between India and its neighbour Pakistan is palpable, seventy-five years on, even to short-stay visitors. The army’s presence, in the areas where we travelled, is everywhere.

Over the last seventy years the Congress Party has gone into sharp decline and the fundamentalist Hindu party, the BJP, has taken hold of the levers of power, at a national and increasingly local level. The BJP under Narendra Modi has been in power since 2014.

In 1992 Hindu activists destroyed a mosque, at Ayodhya, on a site widely believed to have been the birthplace of the god Rama. If this act was symbolic of an India reconstituting as a Hindu state, the 2019 decision of the Modi government to revoke the status of Jammu and Kashmir, a predominantly Muslim territory, as a self-governing entity, and the transfer of power to the central government, was, and is, widely seen (outside India) as brutal act of suppression of Kashmiri, and Muslim, aspirations. Also pertinent is the 2019 legislation extending the National Register of Citizens to the whole country which would have the effect of leaving several million Muslims stateless.

Our own sampling of Hindu opinion during our stay in November suggested a disdain toward a Muslim population which is more and more ghettoised as threats and sometimes specific acts of violence increase. The irony of Delhi’s and Agra’s great tourist locations being Mughal and therefore Muslim forts and mausoleums, not least the Taj Mahal, seemed lost on our (otherwise splendid) Hindu guides.

All that said, India remains a functioning democracy of not far short of 1.4 billion people. We were in Shimla on election day for the state of Himachal Pradesh’s legislative assembly. We chatted to a friendly BJP teller outside a polling booth. (The BJP were noisily confident, but in this particular election they lost – and Congress won.)

The mood among the Hindu population was positive, almost aggressively optimistic. The economy is growing fast, and Modi, like him or not, is an influential figure on the world stage. The contrast I made in my last blog between the UK and India is for real.

And yet … quotes from my travel journal are apposite here:

‘Am I soft-pedalling on Modi too much? What of the Hindutva nationalist philosophy of the BJP? The Booker Prize winning novelist Arundhati Roy is no friend of the BJP. She writes in a recent book of essays of how “the holy cow and the holy script became of the chosen vehicles of (Hindu) mobilisation”. The “holy script” is Hindi…

… In The Times of India I read about a move to convert Christians among the Adivasi, India’s indigenous tribes, to Hinduism. Shivaji, the 17th century Marathi leader, is celebrated not least in movies as a Hindu proto-nationalist. The Shiv Sena movement, the leader of the local branch of which was shot the day before our arrival in Amritsar, is radical in its advocacy of a pure and dominant form of Hinduism. Muslim culture, and the Muslim population, which existed side by side with Hindu culture for many centuries, is under unrelenting pressure. And yet Bollywood still has many Muslim stars.’

Arundhati Roy, as an outspoken opponent of a regime increasingly hostile to dissent, lives dangerously. She sums up the situation, as she sees it, succinctly as follows. (The RSS is the ideological arm of the BJP.)

‘The abrogation of Kashmir’s special status, the promise of a National Register of Citizens, the building of the Ram temple in Ayodhya are all on the front burners of the RSS and BJP kitchen. To reignite flagging passions all they need to do is pick a villain from their gallery and unleash the dogs of war. There are several categories of villain, Pakistani jihadis, Kashmiri terrorists, Bangladeshi infiltrators or anyone of a population of nearly 200 million Indian Muslims who can always be accused of being Pakistan-lovers or anti-national traitors.’

India has a militant China on its Himalayan border. It needs a strong army and a strong leader. You could argue it now has both. And a growing economy. But the cost in terms of its move away from the secular and open society that Nehru aspired to has been a high one.

Beyond the Red Wall

Travelling in India last month I was struck by the continuing interest in the UK. All, on the surface, appears to be going well in India. The economy under Narendra Modi has momentum, a contrast to our own. Modi has a 77% approval rating. There was a sense of optimism among the people I spoke to. And a concern for us, as for an old friend who’s not in the best of health. (Unless it’s cricket, where they acknowledge we lead the world at the moment.)

An Indian commentator (Swapan Dasgupta, writing in The Times of India) refers to a distinction made by Tony Blair between party activists and ordinary voters. With the UK and USA in mind Dasgupta continues: ‘It is largely the angry and dogmatic Right and Left who have the time and inclination for political activism. …. They can inspire the faithful but ordinary voters aren’t driven by doctrinaire concerns. The problem is that no-one can define what they want. Hence the appeal of identity politics as a fallback. Caught in the pincer movement of woke and the menacing xenophobic, liberal democracy should be worried about its own future.’

Applied to the UK, how did this work out?

The economic crisis and the years of austerity which followed brought to the fore deep divides in the UK. They were defined in various ways: north/south, city/country, as levels of education, ‘somewheres’ vs ‘anywheres’ in David Goodhart’s contentious formulation. The European Reform Group and Farage and sections of the media weaponised this divide. Notions of ‘Global Britain’ held back by the EU’s restraining hand gave a false economic credibility to the argument.

Janan Ganesh writing in the Financial Times has a useful take on the same subject. ‘People do not work out their beliefs and then join the corresponding tribe, they join a tribe and infer their beliefs from it. The sense of belonging, of group membership, is what hooks people…’

Come the 2019 election the group identities born of the Brexit ‘debate’ and the Brexit vote were firmly established.

Sebastian Payne’s Broken Heartlands (published 2020, revised 2021) focuses on the 2019 election. Interviews across the Red Wall (northern seats which switched to the Tories in 2019) with MPs, activists, business figures and a few old political warhorses attempt to explain why people voted as they did.

The explanation doesn’t lie in hyped-up fears over immigration – that was Brexit. It is, Payne concludes, twofold. Two personalities in fact. Johnson’s can-do enthusiasm, focused on get-Brexit-done and levelling up. And Jeremy Corbyn. That takes us back to 2010, when Ed Miliband diverted Labour’s focus away from the New Labour path and opened up the way for Corbyn’s disastrous election.

Payne’s new-Tory-MP interviewees, with their big plans for their constituencies, have reason to feel embarrassed. They’ve been relying on the magic money tree, which the last sane chancellor, Philip Hammond, had kept well-locked away in a cupboard. They’ve also been mesmerised by Johnson.

Where do we go from here? All sides of the argument are focusing on the regions. Andy Burnham, Andy Street and Ben Houchen, mayors of Manchester, Birmingham and Tees Valley, are cited as examples of what can be achieved at a regional level. We’ve also had Gordon Brown’s recent report on the regions for Labour, with its big ideas, not least an assembly of the regions replacing the House of Lords.

The polls suggest people are looking to Labour for answers – but primarily for want of alternatives. They are not convinced. Sebastian Payne approves a simple formulation, arising out of a conversation with Neil Kinnock. If Labour could ‘manifest itself as the “security” party, in terms of personal security, employment, education, enterprise, national security… it would be capable of getting over the identity demarcations that produced the referendum result’.

High-flying sentiments but the emphasis is wrong. Enterprise would be a better starting-point than security – enterprise supported by education, and enterprise put in the service of transforming social care and health care more widely. Business entrepreneurs and social entrepreneurs, and government agencies, working side by side.

Payne quotes a striking statistic: ‘just 17 per cent of over sixty-fives voted Labour in 2019…’ Security might be a watchword for the over 65s but it is surely more important to get young people engaged, and young people voting.

Politics needs to be about challenge, even exciting. (A big ask, given where we are at the moment.) It is extraordinary how the younger generations have been left out of current arguments and deliberations. If we’re to break out of our small ‘c’ conservative mindset and take on the future they have to be put centre stage. They deserve their own ‘triple lock’.

Sunny days and coronavirus

We know that March can have wonderful days. Not this year, we thought. We were wrong. The wind is south-easterly, the sky a deeper blue than we Brits are used to, and the sun is warm, even hot by day, and the nights are chill. Floods are receding, the mud which clogs our field paths is drying out. Should we be exultant? The clocks will change this weekend…

If only. This is crisis time. Coronavirus has invaded all our lives. A time to be anxious, to worry about relatives and friends. If not ourselves. We’ve a wartime, a bunker mentality. We can’t get together to chat by conventional means, so we find new ways.

All those political disagreements, the scars of four years of Brexit enmity, are put aside because we all of us have a bigger, shared agenda.

That may sound positive. But the real world is bleak  For health workers, care workers, anyone travelling by public transport, for people working when they don’t want to, living in towns or cities, built-up areas, blocks of flats, for people who’ve lost their jobs, or the self-employed, people without work or income, relying on promises from government.

Testing kits, ventilators, masks? We haven’t had, and still don’t have, the equipment. Anti-viral kits – available when?

The real statistics – how much worse are the real statistics, with so many untested?

What of the US? Trump believes the tide could be turned, restrictions lifted, by Easter. But New York is battening down. Has Italy peaked? Check the number of deaths there as a percentage of cases. So much higher than anywhere other than Spain. Spain now has more deaths recorded than China.

Reading through the data it is evident that different countries have radically different testing regimes. In the U.K., what about care homes? They aren’t testing their residents – there simply isn’t the equipment.

The available data suggest that France and Germany have far more cases, France twice as many, Germany three times as many, as the U.K. But France has forty deaths per one million population, the U.K. eighteen – and Germany only six. That suggests far more testing in Germany, and a realistic death rate, and far less testing in the U.K., which is indeed the reality. We have far more cases than the available figures suggest.

(The demographics are helpful in contrasting the U.K. and Italy and Spain. In 2018 just 16% of (British) 25-34 year olds lived with their parents, compared with 44% of Spaniards and 49% of Italians.’ (The Economist))

India with only a small number of cases, that is, reported cases, has gone into lockdown. What indeed, would be the implications for a country as open and chaotic as India if the virus took hold? An early lockdown of 1.3 billion makes sense.

Coronavirus has scale. It has entered into very corner of our lives and, it seems, into every corner of the world. We are reminded, as maybe never before, that we are one world, one humanity, open to the same diseases, and with the same capacity for coming together in a crisis.

I try to keep up with wider news. Bennie Gantz being asked to form a government in Israel, though today’s news is that he will serve in a unity government under Netanyahu. The end of Netanyahu?The reining in of settlements? Not yet.

Joe Biden looks odds-on to be the Democratic candidate for president. The opponent Trump didn’t want. And backed by a Bloomberg billion or two. Trump has a remarkable ability to dictate agendas. It may be harder now. Especially if coronavirus heads west and south from New York across the USA.

And what of the USA and China, with their spat over the origins of the virus, and the impact it’s already had by way of expulsion of high-level American journalists from China.

But as for other news, you may search, but you will not find.

When the world does re-open, there will be some big surprises.

Cheltenham Literature Festival 2019 – part two

Back to Cheltenham. It’s now the second weekend and I’ve returned for a few more events, including (and all referenced below):

Simon Schama (as himself)

Booker Prize 2019  shortlist preview

The Times Debate: ‘The best and worst prime ministers’

The Times Debate, ‘Is the party over?

India Now

I’m staying with my earlier theme of language. I have no choice after listening to Simon Schama (promoting his new book of newspaper and magazine articles, from the last few years,  mainly from the FT, entitled ‘Wordy’). He has, as he put it, ‘always loved literary abundance’. He quoted Erasmus, and a book which had escaped my knowledge, ‘De Copia’ (of copiousness), from 1512. Think of words ‘surging in a golden stream, overflowing with an abundance of words and thoughts’. With the qualification that all this abundance should not be confused with’ futile and amorphous verbosity’.  Richness of imagination and elasticity of argument should be the key. 

A strict Zen approach might argue for less is more! But I love listening to Schama, and there’s not a word wasted. He loves lists, and they take you down surprising byways. (For example, the multitude of colours available to an artist’s palette, and their provenance.) Explore these byways, and you learn. Stuff you don’t need to know, or didn’t think you did. Schama has a facility of memory, and a certainty of recall, and a sureness of argument that is unusual. Maybe your dad reciting Shakespeare and readings Dickens to a young child helps a little.

Someone with a similar facility mentioned by Schama is Salman Rushdie. Rushdie’s love of lists and popular culture can wear you down, but, again, nothing is wasted.

Another event at the festival, the following day, was the Booker Prize 2019 shortlist preview, and Rushdie is on the shortlist. His new novel has a 1950s American quiz show as its setting-off point. Schama chucks in a few references to popular music, but high art is more his focus. On Rembrandt he is peerless.

Talking of lists, Lucy Ellmann’s Booker-shortlisted book is ‘Ducks, Newburyport’, and that is one long list, each item beginning with ‘The fact is that…’, all one sentence over 1020 pages plus. Surprisingly easy to read, and non-repetitive, but a 1020 pages list is a stretch…

But I’m one day ahead. After Schama I had one of those events that you don’t have to go to. But it sounded fun. ‘The best and worst prime ministers.’ Daniel Finkelstein, Times columnist (who I used to read before they put the Times online behind a firewall), Anthony Seldon, biographer of every prime minister since the year dot, including Mrs May, and Deborah Mattinson, one-time pollster for Gordon Brown, and now running ‘Britain Thinks’. And what does it think? How do we define leadership – dominant, assertive, quick-witted, on the one hand, listening, engaged, persuasive, on the other – these may not quite be her categories. But close. You can place PMs on a spectrum extending between the two. Churchill comes out top as best PM, of course, Attlee, in the second camp, not far behind. Blair doing well pre-Iraq. Brown, as Anthony Eden, cursed by an over-long wait, and an urge to make an impact when he finally took on the role. The worst – Goderich, who cried when making his resignation speech after seven months in office. Bonar Law.

Gladstone got a mention – but what about Disraeli? The original one-nation Tory. Jewish, becoming PM against all the odds. The great sparring partner of Gladstone.

What wasn’t directly addressed was the effect that the pursuit of power, and the exercise of power, has on people. Has on prime ministers. Success in politics has a short timespan, it’s normally a response to events – to war, to the unions (in Thatcher’s case), maybe a new vision which the public buys into (Blair). Cameron might have refashioned the Tory party had the imperatives of austerity (as he understood them) not got in the way. Callaghan, the last of the old-school trade unionists politicians, wise, avuncular, but brought down by the unions. Harold Wilson, presiding over a powerful cabinet, but sterling was his undoing, and it’s his ministers who these days get the accolades.

I missed an intriguing panel discussion on PMQ – prime ministers’ questions. The worst, of British politics, or the best? Adversarial, a bear pit … but also a game, and a good one, played within the rules.  But now played out for media soundbites.  And, back to my theme of language…

… what of a PM who uses terms likes ‘surrender’, to the EU, and ‘collaboration’, with an enemy, the EU, and sees no issue with the glib use of wartime language. In the way that Trump uses terms like ‘traitor’ and ‘spy’ of his opponents in the impeachment proceedings. This crosses a threshold.

The one-time (and still?) journalist who is happy to mis-speak, and shrug it off, thinks he can still play the same game in high politics, as PM, no less.

Not only have we lost integrity – we’ve also lost oratory. Does that matter? Back to Schama. The ability to use language, to inspire, and at the same time to put over arguments cogently, and honestly. Passion and intelligence. Churchill had it. Michael Foot had it: you listened, you might not agree – but you listened. Where are they now? The orators. The Obamas. Do we have any? It’s impressive to strut up and down a stage, speaking without notes, but it’s a feat of memory, not oratory. Parliament should be a place for oratory. Maybe not PMQ – but PM and opposition leaders who could rise above point-scoring – that would be a transformation.

Inbetween all this I tried an oddball item. There are many such at Cheltenham. ‘The role of the poetry critic.’ I am no wiser.

Back to politics, and our big event on the Saturday, the Times Debate, ‘Is the party over?’ A pollster from Populus, Andrew Copper, placed parliamentary seats on a grid, with income levels one axis, and social attitudes from liberal to small-c conservative on the other. The analysis was intriguing. ‘Recent polling has shown that voters identify more strongly as Remainers or Leavers than with the two main parties.’ The Tories are now chasing the lower-income socially-conservative vote, they’re on Brexit Party territory, Farage territory. They may win traditional Labour seats, with new-style more socially-conservative MPs – and where then the more open social agenda Johnson talks about. Five, make it six, parties are in contention – more if we include Northern Ireland.

This was simply the best panel discussion I’ve been to – at Cheltenham or Hay. Chaired by Justin Webb, with acuity and affability. Philip Collins provided perspective, and Jess Phillips and Rory Stewart were the politicians. Jess Phillips out of tune with her leadership, but in tune with her constituents in Birmingham. And open and honest because that’s the only way she knows. Leave her party? She’ll hang on in there, hoping it will switch back from its Momentum ways to something still socialist but within the old parameters of parliamentary discourse. Rory Stewart has given up on his party. He’s now standing as an independent candidate for London mayor. Intelligent and totally on the ball. And damn it, like Jess, likeable. And like Jess, not playing games with the audience, and trying to be something he isn’t. As either Andrew or Philip remarked, he’ll get a ton of second preferences, and may win on a run-off as the second-favourite candidate. Sadiq Khan is weighed down by Corbin as party leader, the Tory candidate by Boris. Rory is a free agent. (It seems I’m on first-name terms with everyone!)

As Jess pointed out, she couldn’t do anything like that. Abandon party, stand as an independent. Rory has the dosh. He’s an old Etonian. If he may/may not have the money, but he has the connections. He can build an online base with ease. Jess has no such advantages, save for her political and personal skills. She literally couldn’t afford to re-invent herself.

As someone said – it would be good to see the two of them in the same cabinet. Sanity would prevail. One hopes.

Language – focus on language – in life and politics. The ability to express yourself cogently and honestly. We all fall short.  The danger is now that were all so inured to misuse and abuse of language that we go along with it. With Boris, a small-scale operator, for now, and maybe always too innocent – and Erdogan, Modi, Trump on a rising scale. And Xi Jinping at the top, with ‘Xi Jinping Thought’ now forming the preamble to China’s constitution.

That takes me to Narendra Modi and a panel discussion on India, entitled India Now, chaired by the director, Robin Niblett, of the think-tank, Chatham House. My friend, Hazel, wa,s in the meantime, enjoying the ‘Sunday Times Culture Discussion with Andrew Lloyd Webber’. Would have been – and was, I gather – fascinating. But politics came first.

The tenor of the discussion was well-caught by the title of book by one of the panel, Kapil Komireddi, ‘The Malevolent Republic’. Modi didn’t come off well. A Hindu nationalist wanting to re-shape India as a Hindu state, creating a hostile environment for dissent, building a personality cult, undermining the open democracy which India has, despite its size and convoluted history, managed to maintain, revoking the status of Jammu and Kashmir as a province, an unconstitutional act, upping the stakes in the hostilities with Pakistan. Playing the populist, embracing, literally, Donald Trump.

It would have been good to have someone on the panel just a little bit more onside with Modi: the growth rate is still 5%, could go higher, he’s strong in infrastructure projects … And we should remember, India will soon be, at 1.4 billion people, the most populous nation on the planet. Put against that – the question I’d meant to ask and didn’t – will India be able to feed itself in future, and water itself – will the rains and aquifers hold out?

Where are we, the UK, in all this? We were advised by the panel that, yes, there’s still a kind of fondness for things British in India, but the idea that the old ties of Empire would help us ease our way to post-Brexit deals with India is patently absurd.

I’ve hardly mentioned Brexit. The festival by and large avoided it. Negotiations this week may or may not conclude with a deal, which may or may not pass parliament. And that is all there is to say.

Cheltenham has been a wonderful few days. It rained and it poured, and the tents fluttered in the occasional big gust. But the place was teeming. And we had fun.