Tag: dukkha

Tory debate debacle

We will shortly have a new leader of the Tory party, and they will be our new prime minister.

I watched part of the Tory leadership contenders’ debate last night. I was expecting little and got less. Their answers to the climate change question were abysmal. The question the 15-year-old girl asked was about zero emissions by 2025, not 2050. They didn’t get close to answering it. They never mentioned 2025. They were obsessed with parading what they’d already done. The only urgency was Brexit. At all costs.

Rory Stewart said the format didn’t suit him. He to my mind fared better than the others. But he too got drawn in to the squabblers’ den. Appealing to 160,000 Tory members (they are rushing to join, apparently, so they can vote), all more or less ancient and affluent, when the winner will have a country of 67 million to govern.

(For more on the party membership, see below.  They have lost all reason, and so maybe it’s not surprising that their aspiring leaders have too.)

The five contenders showed no signs of appreciating the simple absurdity of their position. What is lacking is, in one word, awareness – and, closely related, self-awareness. A simple awareness that ego, the obsession with getting across your own views, your own somehow superior identity, is the pathway of fools. The awareness that seeking after something permanent, beyond challenge, a one-time panacea for all our ills, is a blind alley. Blind alleys are not safe places.

To invite chaos, as Brexit does, or simply fail to recognise the urgencies of our times, in the case of climate change and the natural environment, is unforgivable.

Buddhists, for whom non-self, or non-ego, and impermanence are simply part of life (in no way are they beliefs, they are the way life is), also focus on dukkha, often translated as ‘unsatisfactoriness’ (also as ‘suffering’, but that has overly negative connotations) – not getting what we want, and too often getting what we don’t want. There is much talk out there of a post-Brexit disruption giving the country opportunities to set off in a new direction. The one guarantee is that the direction the country takes will not be that which they would wish upon it.

Before we slag them all off… The politician’s job is a tough one. The toughest, if they really want to get it right.  Many do have that self-awareness. Making enterprise and compassion their watchwords, and their perspective the whole wide world  looking out and not in. Getting that right isn’t so damned difficult, is it?

Policy will always be a challenge, and a nightmare. But get your head and your heart in the right place, and you’re in the right place to start. Yes, that’s stating the obvious. But it’s the obvious that so lacking among the Tory leadership candidates – and indeed the whole charabanc on board behind them.

* From today’s Independent (Tom Peck):

The latest day of fun in the Tory psychodrama was coloured by a poll on Tuesday morning, that showed that more than 50 per cent of the Conservative party’s membership do not care if Brexit destroys the Conservative party. More than  60 per cent don’t care if it hammers the UK economy and breaks up the union with Scotland or Northern Ireland. 

 

Buddhism and politics – never the twain shall meet?

‘Oh, East is East, and West is West, and never the twain shall meet.’ (Rudyard Kipling, Barrack-Room Ballads.)

I don’t claim to be a practising Buddhist. But there is no better way in my experience of understanding the world. That’s why I began this blog. To explore how Buddhism, and Zen especially, might connect with the ordinary world.

Unhappiness, dissatisfaction – in the world and with the world – dukkha – are the Buddhist’s starting-point.

‘Unhappiness arises because there is resistance and rejection … Rejection and resistance are part of anger because nothing will ever be exactly as we wish. If we are still looking for satisfaction in worldly matters, we haven’t seen Dhamma [the Buddhist truth] yet.’ (Ayya Khema)

So do we put worldly affairs behind us? If we’re following a path to enlightenment then, it seems, we must. And yet of course, we can’t. Monks cut their bonds with home, they move as far from obstacles as they can. This requires discipline and sacrifice. For a higher reward.

But the ordinary outside world will and must go on as before.

The Venerable Myokyo’s comments on Zen Master Daie help. (Zen Traces, September 2018.) Master Daie highlights the contrast between ‘gentlemen of affairs’ and ‘home leavers’ (meaning monks of course).

A gentleman of affairs – a nobleman back in Tang dynasty China. ‘Affairs’ – the daily grind, affairs as we understand them?  No, ‘this affair, this great affair of birth and death.’

What if we substitute ‘men and women going about their ordinary daily affairs’ for ‘gentlemen of affairs’. Bring ‘this great affair of birth and death’ down to earth.

If we are mindful in our daily affairs there is always something blocking our path – something we want and can’t have, something that simply isn’t right, something beautiful but beyond our reach, something ugly and too close to home. (I’m paraphrasing the Venerable Myokyo.)

For men and women in their daily affairs, as for the gentlemen of affairs, there is one route to follow. Faced with all the wants, likes, dislikes, loathings that block the path – ‘just sit down in meditation: not to get rid of them, but to look at them. To look at them clearly and recognise them. In that recognition they lose their power.’

We don’t all sit down to meditate.  But if we step back (meditation in its simplest form) and look at all our likes and loathings, and see them for what they are – our own projections on to the world, and not of the world itself – then they will lose their power.

Their emotive power. But we do not lose, surely, our power to distinguish between right and wrong. If we are political in that sense we can’t put our compassion behind us. We want to ensure that a world in which everyone may follow their own path, free from hindrance, and follow a path to enlightenment if they wish, will always be there.

There can be no guarantees that will be the case.