Tag: Dom Cummings

Zen and democracy

How might Zen, and Zen practice, connect with democracy? 

Let Zen be clarity, clear-thinking. That space, in Zen terms, that original space, before thoughts crowd in, and one thought leads to another, and back, and tangentially to others. We lose track, surrender judgement, make easy moral judgements, and take the short cuts that characterise a cynical mind. Hamlet had it right: ‘… for there is nothing either good or bad, but thinking makes it so.’

Zen, and Buddhism more widely, puts other people on a par with self. Recognises compassion as our pre-eminent instinct. And once you escape self, and all the anxieties that attach, something akin to joy is revealed as innate. Not a manic or euphoric joy. Not a high, which presupposes a low to follow. You don’t have to badger yourself into being positive. It comes naturally

It’s Sunday morning. So let the sermon end here.

How might Zen connect with politics? Must it be political? First and foremost, Zen is democratic. It consults the interests of everyone. Democracy so defined is not the least-worst form of government, but as near to a miracle as you can get. And it is our ultimate challenge. How can we build out from family and locality, where we meet and consult and agree (that of course is a challenge in itself!), to national and international platforms? That will always be our challenge, renewed with every generation, with no neat Social Darwinian conclusion. No paradise, no for-all-time solution, awaits us. But it takes out our biggest enemies – the cynical mind and the lazy mind.

They are not always easy to spot. Julian Fellowes, who we all love as a conjuror of a romanticised past (and I’ll be watching Belgravia tonight), had a rant recently about how ‘the BBC, the National Theatre, the National Trust … have all been speaking with one voice. They are the left-of-centre metropolitan elite.’ ‘A kind of Hampstead voice.’

So easily does good sense get dismissed. But he claims not to take sides in these social battles. ‘I just watch people behave and how they respond… enjoy watching … human situations play out’. So, it seems, our lot takes sides, and they don’t. What depresses me is that Fellowes is a Tory peer. We need Tory politicians of the old school, who engage with ideas. Fellowes too casually allows the new-wave of doctrinaire small-state Tories take over the field. (One of the things that impressed me reading Peter Hennessy’s Never Again, about the early 1960s, is the way Harold Macmillan engaged with issues, and brought to bear the kind of intellect so obviously lacking now.)

Small state – that takes me back to my last post. We’ve a new Labour leader, with commitments to re-nationalising. He may or may not be right. Hard-core free-market economics, notionally ‘rational’ markets, matched against the beneficent hand of the state, which may, or may not, be the slippery slope which Friedrich Hayek warned against in The Road to Serfdom. It may just be that the way forward is that accursed ‘Hampstead’ weighing of arguments, seeking out a middle ground, which allows the wisest decisions – whereby, maybe, we re-nationalise railways, or in some way ‘re-involve’ the state, and subsidise the Royal Mail, but allow public utilities to stay private, under closer supervision. Or more or less, or all or none, of the above.

Big state, or small state. Both are predicated on dominant leadership. Which isn’t the same as strong leadership, which every democracy needs. British democracy is accountable democracy. That’s why it has inspired the world. I read an interesting article (Hal Foster, London Review of Books) recently about Albert Jarry’s wild and subversive play, Ubu Roi. Forgive the Freudian references. I liked it because it took me close to the dangers a cult of the leader can pose for democracy.

Ubu is ‘a travesty of sovereignty… both father and baby, both sovereign and beast; he represents the authoritarian leader as monster infant…akin to the “primal father”, the almighty patriarch who is shame-free to boot … we submit to the leader as authority and envy him as outlaw. Trump is one part Pere Ubu, one part primal father; so are Duterte, Bolsonaro, Putin…’  I’d add Xi Jinping. Boris needs to be wary he doesn’t head down the same path.

Mention of Boris reminds me of his alter ego, Dom Cummings. I’m a believer in disruption. Climate change, conservation of natural habitats and water supply, farming methods, demographics, all need radical and change-making thinking. Such matters are secondary for Cummings. He loves disruption for its own sake, and imagines he has answers where no-one else does. Pride and presupposition are dangerous attributes. Backed by big money and a loud-mouthed media they can turn a democracy. And vested interests then seek to ensure the turning is entrenched, and becomes a new normal.

And finally – the virus. How do you deal with pandemics? We were, arguably, too slow to respond in this country, and thousands of unnecessary deaths may be the consequence of that. The decisions government made were ‘science-based’. But other nations have interpreted the ‘science’ differently and acted more quickly. How much did politics influence the science? Did an instinct natural to this government cause it to delay intervention, ‘with the idea (quoting David Runciman) that hasty government intervention is often counter-productive’. This may, or may not, make for an interesting, and important, discussion in future.

Over the pond we have Trump, worried that damage to the economy could damage his re-election chances. Democratic governors are being pilloried as too cautious. In this country there is a high degree of unanimity about putting public health first. In the USA the virus has become just another part of the Great Divide.

If I wanted to cheer myself up writing this – cheer you up – I’ve failed. Democracy isn’t an easy path. And you can’t simply turn over a stone and find joy bubbling away underneath. But putting the other guy first,  looking for the common ground rather than pandering to someone’s personal ambition – they are useful starting-points.

Reporting back

I was determined to be philosophical two months ago, after the election. Judge the government by how it handled the issues. Don’t pre-judge…

We’re past Brexit day, Independence Day, 31st January, and we limp on as before. No celebrations of any significance on the day, because as Fintan O’Toole remarked – who are the ‘people’ being liberated. The UK is four nations, and multiple ‘nations’ within. We’ve had a brief majoritarian moment, a reaction to issues of immigration and sovereignty, and a desire to get the shenanigans over and done with, at whatever cost. And we’re now back to normal. Nothing has happened. We haven’t actually left yet. The borders are open. Brexit without Brexit, the ideal situation one might think. But we’ve 31st December to deal with, full-regulation deals and regulation-lite Canada-style deals and no deal, all in play.

There’s much talk of not signing up to European regulations. The current refrain from the Telegraph and elsewhere is that we already have in many areas stronger regulations in place than those laid down by Brussels, so why the alarm. A curious argument given that a bonfire of regulations has long been a Brexit refrain, and a tragedy because Britain has done much to raise workplace and environmental standards across Europe. And we will henceforth be without influence.

Migration hardly gets a mention. But let’s go back a few years. Britain we were told was full. The world’s poor were about to invade. Remember the Turkish hordes.  ‘In the YouGov poll weeks before the referendum, when anti-migrant press coverage was at its zenith, 56% thought immigration and asylum were the most important issues facing Britain.’ (Roy Greenslade) Taking an average of 24 polls in 2019, ‘the average number of people who believed immigration was the key issue was 23%, with the latest total standing at just 20%.’

Instead, as a new priority, we have the BBC, and the licence fee, which Dom wants to do away with. Disruption for Dom is a free-thinking, free market, libertarian (with an egalitarian overlay)  landscape. You are welcome to join him, the only proviso being that you think like he does.

The papers tell me that Dom is against HS2. Well, I’m with him there. He doesn’t have a London mindset. And that matches Conservative Party imperatives for the moment. Keeping places such as Sunderland and Leigh (in Lancashire, and home to my Collier forebears back in the 19th century) signed up. What we don’t have of course is any devolution of power to the North, any more than we did under the Northern Powerhouse initiative. All is tightly controlled from the centre. (Sad to see the Economist clip its own wings and fall into line, supporting HS2 – citing commuters in and out of Euston, as I recall. Freeing up space for freight. At a cost of £100 billion plus. This simply isn’t serious analysis.)

David Goodhart argued, several years ago, that voters could be divided into ‘somewheres’, with deep local roots, and ‘anywheres’, who were happy anywhere, and had the skills to carry with them. This has been taken up by commentators as a convenient divide. There are indeed advocates for a ‘provincial tilt’ in the Tory party, but I’ve a strong suspicion this is expediency, and not any kind of sea change. Brexit and Corbyn drove the electorate in the Tories’ arms.

Arguing against this, and widening out the ‘somewhere’ notion, is the way social conservatism has come to influence the debate. Tory and old working-class mindsets are aligned. Identity is tied to the past, memories of perceived greatness, Empire, a people apart, gender, where we were comfortable within the old definitions, race – we are in the last analysis Anglo-Saxon (aren’t we?), the small town against big city, university education…  ‘68% of voters with a degree chose Remain in 2016, while 70% of those who left school at 16 voted Leave.’ (William Davies, in the London Review of Books.) Commentators on the right blame universities for the radicalisation of young people.  It depends on which end of the telescope you use…A university education is likely to leave you better informed. Or so one would hope. More aware of history. Of gender issues. Of the harsh realities of a world where China’s Belt and Road initiative is marching across Central Asia toward us, when the USA no longer sees its own interests as ultimately those of the wider world. Where China opens, America closes. Aware of climate and conservation imperatives. Of the importance of change, adapting, finding solutions – not closing minds and closing borders.

My philosophical mindset, post-election two months ago, is, indeed, being sorely challenged. Recent sackings of ministers suggest Dom and Boris want a government of one mind and one voice, where criticism and self-criticism and the awareness that comes from contrarian debate are banished. And banished from the Civil Service as well. (‘Disruption’ can also work as censorship.) Remember free schools, and the Blob, Cummings’ term for the education ‘establishment’ when he worked with Michael Gove, when Gove was Secretary of State for education. Free schools, the flagship policy, fooled many, but didn’t begin to touch the real problems of under-achievement – they only did harm.

We’re up against a fundamental issue – what really is Conservatism? And how much will ‘Conservative’ ideas get free rein under a government with what should be a secure mandate for five years. I remember puzzling over why the late Roger Scruton could argue so virulently against something as fundamental as social justice. Kenan Malik in the Observer helped a little: ‘The ideal society (for Scruton) was built not on values such as liberty and equality but on obedience.’ Obedience is, in Scruton’s own words, ‘the prime virtue of political beings, the disposition that makes it possible to govern them. In the good society one accepted one’s station in life.’ Prejudice and exclusion and inequality were part of the natural order of things.

Ferdinand Mount refers, in an article in the London Review of Books, to an indictment drawn up by Scruton and David Starkey which accuses the ‘liberal elite’ of foisting five abominations on the ‘long-suffering British people, who asked for none of them ….: membership of the EU, mass immigration, devolution, the introduction of human rights into English and Scottish law, and the Supreme Court.’

Was I wonder the BBC, with its 80% support from the public, also foisted on the British people?

This helps us to see where this government may be headed. Where are the older and wiser Tories, expelled or silenced, hanging out?

The landscape is quiet.