Just how far right (and how far wrong) can we go?

I put articles that I’ve read that interest me to one side. It’s the New Year. Time to review them. And it’s as if they are no longer connected to the world. So much is in flux.

I’m attempting here to describe the situation as it is at this moment. In a few months the world may, it almost certainly will, look very different.

So many starting points. How the focus on identity has, in Yascha Mounk’s words, become a trap, race and gender, pushed too far, and the backlash has empowered the right, and with a more than equal intolerance, and extraordinary gall and vanity, they’ve taken over the driving seat. The climate crisis has got caught up in the tailwind. And they have the media and money behind them, and a truculence and intolerance which has caught the mood of the moment. Free speech has been redefined, with an anti-intellectual and anti-academic bias. Don’t think too hard, don’t try for a balanced argument, follow instinct.

Where now history? For the far right it is at most a matter of a few years, and it can only be interpreted one way. Where will my kind of balanced, investigative history be in ten or twenty years’ time, the way things are going?

Where would we be now without Trump? Thinking South America, Javier Milei in Argentina has been re-elected, bolstered by American emergency guarantees, and now Jose Antonio Kast, far right by most definitions, has been elected the new president of Chile. Kast has signed up to the Madrid Charter, put forward by Spain’s far-right challenger party, Vox.

One of the Kast’s strongest pitches in the recent election was on immigration. Refugees from Venezuela have flooded across the Bolivian border into northern Chile. Kast is threatening to dig a trench to match Trump’s wall. Immigration, some kind of racial purity, is at the heart of the new conservatism.  Walls and trenches may yet impose some kind of control in the Americas.

For Europe, with open waters between it and Africa it’s not so easy. We’ve a notion of ‘Judaeo-Christian civilisation’ under threat. What’s more – it’s an Arab/Muslim takeover plot. Immigration is an extraordinary problem, manna from heaven for the far right, and with massive increases in African populations forecast, it won’t easily go away.

Capitalism has embraced social conservatism. Think back to the open arms of the early years of the Schuman Plan and the Common Market, and the post-war rules-based order. Oil and financial crises have blown it apart. Enterprise and business are as much a part of a social democracy as an out-and-out capitalist state. But it’s the latter, in the Trump mould, ruthless, deal-making, always a winner, and a loser, that’s won out.

Brute capitalism seen from this perspective is the American way, and it’s never been better expressed than Trump seizing Maduro and claiming that he’s running Venezuela. Labelling Maduro as a narco-terrorist is a diversion: what the USA wants is Venezuelan oil. The same line of argument applies in the Middle East: Israel will sooner or later take over Palestine, rename it, and leave the Palestinians as a subjugated people, in their own land, or exiled, the 1948 nakba (displacement) re-run in an even more terrible way.

The Americas, under an extended Monroe Doctrine (let’s avoid talk of a Donroe Doctrine), are lined up by Trump as the American sphere of influence. Where next for Mexico and Canada? He’s threatening Colombia, a country it could be argued currently more open and democratic than the USA. (The real narco problem lies of course with the American consumer.) And what next for Greenland which is, as I write, directly in Trump’s sights.

In the Middle East, Trump’s USA has Israel as a proxy, with the Saudi and Gulf States brought onside by way of arms deals, and Iran being primed for regime change, with further Israeli bombing threatened if street demonstrations are repressed.

Europe is in every sense the old world, with no dominant power. It used to be Spain, then France, then UK. Germany, of course, had aspirations. Post-war and within NATO Europe has been within the USA’s sphere of influence, but for how much longer? The Trump administration is curiously indifferent to Europe’s fate. It’s as if the idea of power divided 27 ways, between 27 countries, is anathema. Let there be one strong state, strong leader, socially conservative, a good (but malleable) trading partner, and let it look after itself. And if it can’t do so, and part of Europe comes under Russian sway, so be it. NATO is dispensable.

We’ll battle of course over tariffs. No more a rules-based order. No more rules. Just the dictates of a brute capitalism. Get your production, your prices, your margins right – you’ll rule the world.

Autocracy is the new American mindset. Trump tried to overturn the 2020 election, how will he respond come the mid-terms terms in November, and how will he, or Vance, or another acolyte, respond if they lose the 2028 election? Europe under Russian sway wouldn’t, one suspects, upset Trump’s America too much. They’d shrug. It was Europe’s own fault. See where liberal democracy will get you, notions of individual rights, and equality. Fraternity and compassion are for losers. God is on the side of the winners.  There will be winners and losers. Accept it.

Where next for Ukraine with the USA all but indifferent to its fate? Trump will act to help only insofar as he needs to in order to save face and to garnish his reputation as a peace-maker. He’s clearly so much more at home with Putin than with any European leader. And what next for Taiwan? If Trump could engineer some kind of economic and face-saving deal (with Trump cast, if in his eyes only, as a hero) with China, then he would. He wouldn’t be too worried about Taiwanese democracy, or their human rights. But he would want Foxconn and chip manufacturer TSMC to continue exactly as they are now.

As for China, Trump and Xi Jinping are of one mind. Let there be three (Russia qualifies as a nuclear power), maybe four, if we include India, big players in the world, let them each decide their own form of government, and agree not to dictate to each other. South Korea and Japan will have to sooner or later come to terms with their proximity to China, and accede to its influence. Myanmar has already. For Malaysia and Thailand, give it time. That leaves Africa (where the Sahel is an almost forgotten battleground), and China already has a strong investment-driven presence there.

This is an intentionally pessimistic overview. Trump and Trumpism may implode. Europe, the EU and Ukraine may hold their own. The Arabs will only play along with Trump so far. Attempts to intervene in Mexico or Colombia could implode for Trump. Any takeover of Greenland would be reversed by a future Democratic administration.

It may be that liberal values, human rights, minority rights, are just too firmly rooted. Trump is simply too much a shouter, his base too shallow when the veneer or power is shattered.

 But we are in a crazy would, far crazier than any of us could have imagined.

‘Avoid anyone with ideas’

Isabel Allende in her wonderful novel, A Long Petal of the Sea, highlights the extraordinary achievement of Pablo Neruda in arranging the transportation to Chile of two thousand refugees from the Spanish Civil War on an old cargo ship, the Winnipeg, in August 1939. The decision on who or who not should be accepted lay with Neruda. He cast his net wide to include ‘fishermen, farm and factory workers, manual labourers, and intellectuals as well, despite instructions from his government to avoid anyone with ideas.’

A cross-section of working populations would today look very different, but there is one category which governments feared, now as then, and that is ‘anyone with ideas’.

The market as understood by neoliberalism, epitomised probably better than anywhere else by Pinochet’s Chile, after the 1973 coup, but still pervading so much of Western, and especially American, society, has little time for ideas. Chile is a classic case where ideas, and freedom of expression, were pitched against market forces, and market forces won.

Tom Clark focuses on neo-liberalism in an excellent book review* in the current edition of Prospect. One point (of many) that caught my attention: ‘….a lot of the neoliberal agenda can be thought of … as akin to the historic enclosures of common land, excluding some in order to strengthen the property rights of others’. Readers of my blog will remember my review of Nick Hayes’ ‘The Book of Trespass’. Tom Clark goes on to remind us of ‘the American intellectual property regime that (prior to a 2013 court ruling) developed to allow 4,300 genes to be patented as if they were inventions’.

At an everyday level we have ‘other audacious enclosures’ which ‘have blocked most Britons from watching live football of TV and obliterated awareness of cricket from the young’. (Recent England internationals on free-to-air channels have been so bad that watching is best seen as an act of penance. Cricket on the other hand has been superb – and should have been out there on free-to air TV.)

Isabel Allende in ‘A Long Petal of the Sea’ sums up the situation in Pinochet’s Chile succinctly. ‘The government had decided public services should be in private hands. Health was not a right but a consumer good, to be bought and sold.’

This ties in neatly with Clark’s conclusion: ‘Only with a “property first” rather than a “freedom first” reading of neoliberalism can we …. grasp how [Friedrich] Hayek would defend the 1970s coup against an elected socialist government in Chile, which brought Pinochet’s murderous regime to power.’

The irony is that ‘ideas played an important part in the neoliberal story’. Its great proselytisers, Friedrich Hayek and Milton Friedman, thrived in that environment. But in Chile the coup closed off debate, closed out ideas, put an end to freedom of expression. Property (traditional landowners and American-owned mining companies) usurped freedom, when ultimately, in a democracy, the balance has always to be toward freedom.

The ‘audacious enclosures’ referred to above may seem small beer by comparison but as we’ve seen they are part of the same debate. Market forces are part of our lives, they drive our economies, but when they’re allied too closely with wealth, to property in the form of land and investments, as opposed to the incomes each of us earns, on our merits, in each generation, they over-reach – and the challenge lies in containing that over-reach. And for that we need, more than ever, an open market in ideas.

* ‘How the rich ate us’, reviewing books by Francis Fukuyama and Gary Gerstle

Voting ‘no’ – Chile 1988, UK 2016

I’m off to Chile for two weeks next week, and I’ve been casting my mind back to 1973, when Allende was overthrown by Pinochet, and to 1975 when I backpacked on my own down from California to Bolivia, then across to Rio and Buenos Aires – but I never made it back across the Andes to Chile, or saw what Santiago was like, two years into the Pinochet regime.

Pinochet wanted legitimacy, and in 1988 held a plebiscite: ‘Yes’ and he would stay in power for another eight years, ‘No’ and there would be a full presidential election the following year. This is the subject of Pablo Larrain’s Oscar-nominated movie, simply entitled ‘No’, which I watched last night.

The No campaign had all the media and institutions of the state ranged against them, but were allowed 15-minute of TV time each night in the weeks running up to the vote to get over their message. Gael Garcia Bernal plays Rene Saavedra, a creative guy brought in by the No team fashion their message. The team instinctively wants to focus on the horrors perpetrated by the regime, the murders, torture, incarcerations, the simple brutality of the army. Rene suggests a radically different tack, a future agenda – what a No vote might ultimately achieve by way of escape from the repressive and still brutal Pinochet regime – he argues for ‘joy’ or ‘happiness’ as the primary theme, depending on how you translate ‘alegria’. (‘La alegría ya viene’ was the slogan.) The message is to be upbeat. With music and dance, street life and country picnics – life with the shackles removed.

Bernal portrays a broody, introspective guy sharing custody of his son with his estranged wife. The ads may sing, but he never smiles. Rene himself may be a fiction, but the wider story is hard fact.

They won, of course. The message – never allow an insurgency gain too much momentum. Chile was all the more remarkable because it was a military dictatorship.

It is quite a story. But Yes/No – haven’t we come across that recently? ‘Yes’ protecting the status quo. ‘No’ the outsiders, the left-behinds, now the insurgents, with all to gain. ‘Yes’ focused on all the dangers of change, ‘No’ promoted a brave new world free from shackles.

And the differences? They are radical of course.

The Brexit insurgents (allowing for some generalisation) are the old(er) stagers, the over 50s and 60s, sensing they are neglected or somehow left behind, believers in older, stricter values, self-reliance – wary of new ideas, identity politics, immigration, the younger generation.

They had, or were presented with, an enemy – the EU, portrayed as the source of manifold evils.

The Chilean insurgents were the younger generation, or at least their agenda was dictated by the younger generation. The older generations of socialists and communists came on board, most but not all, and with hesitation. Pinochet had privatised, brought in overseas and especially American investment – Chile was, as an economy, prospering. The No campaign never suggested rowing back to the old times – they were all about opening doors on the new.

Their enemy was the army and repression – the EU doesn’t quite compare. (Though some might argue it does…)

Both the similarities and the radical differences intrigue. Above all, how the insurgents in Chile were broadly speaking from the left and centre, in the UK from the right.

Insurgents do have a big advantage. I doubt if Remainers in 2016 thought to look to Chile. Just too far way, too off the map. Had they done so they’d have appreciated the dangers of focusing on a safety-versus-risk agenda, looking to hold on to the past rather than focusing on a brave new future. The greatest danger is in thinking that, surely, you can’t possibly lose. Yes, a charismatic leader would have helped the ‘Yes’ campaign – but in the end it’s the message that counts.

Could the Remain campaign have sketched out a brave new future, as opposed to the Leaver’s ‘brave new past’? Maybe not. The time when anyone in Europe thought the EU or European cooperation was exciting or sexy is long past.

But excitement will always beat down gloom. It was the two ‘No’ campaigns that got the blood racing.