Run a mile from conceptual art

Run a mile from conceptual art.

That’s what I decided a long time ago, when it first appeared in galleries either side of 1970. At the ICA in 1969, and then the Tate in 1972. Shortly afterwards (1973-5) I was commissioning editor for art and architecture at Penguin Books, and maybe I do remember the ICA exhibition, but more out of frustration. Too damned intangible. I was used to artefacts – I loved Henry Moore and Barbara Hepworth, and especially Anthony Caro – out there, forcing a response – the form demanding a  response, and the ideas behind the form likewise. Richard Hamilton and David Hockney were flexing their muscles, tangible, colourful. Bridget Riley dazzled me.

And then there was conceptual art.

Curiously, those post 1968 years seem in retrospect little drab. (I’d self-defined myself as a hippy, and maybe it was always going to be downhill when that world fell apart.) I’ve some memories in vivid colour, and we walked on the moon in 1969 (via TV screens), and experimental art was everywhere, but the first flush had passed, it was getting more self-referential, and fashion and contrivance and posturing were beginning to characterise art and music. Rebelling against the last lot of rebels, even before they’d stopped being rebels. And I think I got a little bored.

But all that said, conceptual art intrigues me. I run a mile, but then I stop, retrace my steps and ask myself – what was that I didn’t see? ….

Art which puts ideas before actuality. Ideas are full of possibilities, they may be realised or they may not be realised. In the Tate exhibition there’s a half-full glass of water half way up the wall: it’s an oak tree argues Michael Craig-Martin, and in the interview that’s produced nearby he explains why. The idea before the form, and the idea has the potential to be – anything.

Keith Arnatt is actually eating his words, written on slips of paper, as revealed in a series of photos. But does he actually eat them? The idea, the process is there, in front of us, but the paper is still there. He disappears into the ground feet first in another series of photos, so the subject, if the subject is himself, is no longer there. I like Keith Arnatt.

Likewise Richard Long, walking up and down to make his own path through the grass. Marking out on a map his own walks on Dartmoor, then removing the underlying map but not his marked paths. Walking every path is a defined area of maybe ten miles within one county – I forget which, but it makes for an intriguing pattern. He’s also out in the fresh air. That helps.

But they were into philosophy and linguistics, or some of them (not least Victor Burgin), and they had a wonderfully obsessive journal which ran for four years, Art-Language, and the language is self-referentially repetitively obscure, and it continues for pages. Parody, and self-parody, but – walls of closely printed words that challenge the eyesight, and cabinets of the same – well, God help us all.

And nearby, a mirror, encouraging us to look beyond ourselves, and a black painting, painted over ten times in black, so it’s ten paintings in one – but we have to be told it’s ten paintings. There’s a pile of oranges (take one) and a dimpled do-not-touch heap of sand – full of significance.

There were video and performances and sound games at the time, not here though, and I remember the few I encountered with a bit of a shudder. They didn’t carry their justifications lightly. The Guardian reviewer uses the word hilarious and crazy referring to a conceptual art retrospective at the Whitechapel in 2000: maybe a few are in retrospect, gathered together, but appearing in a drib here and a drab there they didn’t seem that way at the time.

Gilbert and George appear, in a glass case: they weren’t officially part of the conceptual art movement.

So too pages from Studio International magazine, where Charles Harrison, curator of the ICA exhibition and much else, was deputy editor. Charles edited a book on 20th century English art for me at Penguin – I think it’s still in print. He was a good guy to talk to. The other art historians I met at the time were in the great and good category, and Charles was unkempt, straightforward and down-to-earth. And I think (!) he loved it all.

On the positive side, near the end of the exhibition, and near the end of its lifespan as a ‘movement’, it gets more political. I think they’d thought of conceptual art as a rebellion against of art as object, art out there, art as something unto itself – I think they’d thought art by getting away from often-expensive artefacts and connecting with ideas would somehow become art for the ordinary man and woman. Instead it became a clever game, and out of it came some clever and memorable images, as with Keith Arnatt, but it didn’t connect.

A series of photographs either side of 1972 depict the troubles in Northern Ireland, with equal treatment for Catholics, Protestants – and the army. There’s Homeworkers, a collage which gives visual form to the low wages and exploitation of people all but obliged by companies to  work from home. And above all Twin Towers and the focus in a related work on how an elderly lady, an elderly widow, infirm and hardly able to walk, survives in a tower block, and the accommodations she must make. This for me is art for any time – and art for our own time. Drab and serious and low on aesthetic value, but art that graphically brings home what deprivation and disability can be like.

It’s true of most art, most art movements: endless experiments, wrong directions and wrong turnings, but just a few artworks break though, define the way we look at things. Harder when by definition they don’t want to be visual, they want to do away with all points of reference – take it off the wall, or the floor, and dump it – I was going to say firmly, but tenuously would be better – in your head.

Some artworks do deserve to survive.  But – in the end – this exhibition hovers on the edge of boredom. And maybe that’s not the curator’s fault.

Singin’ the blues

I’ve long been a fan of Melanie, ever since I first heard her sing Ruby Tuesday back in the early 70s – way better than the original Stones version, which – thought I could never say this about Jagger – seems lacklustre by comparison.

I’ve been singing one of two old blues numbers at a local pub, on Open Mic evenings, and it’s been fun, and I’ve enjoyed it, and I hope – I think – one or two locals have too. Helps if you get everyone singing along with something like Mojo (‘I got my mojo workin’) and an old Son House field holler, John the Revelator. (I saw Son House once, in Hammersmith, with the wonderfully named Sleepy John Estes, and that was a few decades ago!)

However, I see that Melanie on her brand-new album, Ragamuffin, has a song with the following lines:

I can’t take no more, there ain’t no use /Can’t keep on doin’ what it is you think I do /And the words that I’ve been listening to /Are as honest as a white man sounds when he sings the blues /I know we’re through

‘… as honest as a white man sounds when he sings the blues’

Well, I guess I know what she means.

I sure ain’t no Hoochie Coochie Man (Muddy Waters) – I’ve not had much success ‘making pretty women jump and shout’ … I’ve never been part of a team building railroads (Linin’ track, not very romantic, as sung by Leadbelly) … I’ve largely kept my mojo to myself (Muddy again)… and I wouldn’t want the hurt and I don’t think I’ve ever reached that place which Howlin Wolf sings about in Smokestack Lightnin…

Whoa-oh, tell me, baby,/Where did you stay last night?/Why don’t ya hear me cryin’?

So, if I ever sing the blues to you, be very wary. I’m white and if Melanie’s right I may just not be quite as honest as you think!

Mind you, there’s a difference between blues and the old R&B – rhythm and blues. R&B -you’re out there in the world, doing your stuff. It’s urban, urgent, driven, assertive. That’s Mojo, that’s Hoochie Coochie Man. You’d know where you stand with that kind of guy.

Smokestack Lightnin is the bridge between the old blues, which carry the hurt of ages, the hurt of slavery and subjugation, the blues of the old South, the cotton fields – and R&B. Howlin Wolf sings a hurt that’s palpable, tears him, and the singer, apart.

The old blues – From four till late/I was wringin’ my hands and cryin (Robert Johnson) – has no resolution. The hurt won’t go away. In Smokestack Lightnin I don’t know about the hurt, that doesn’t go away – but the girl, come the last verse she’s out, and scorned. He’s found himself again.

And the white man – he’s simply not been there – he can’t understand the depth of those emotions. They come from somewhere else, where he simply hasn’t been. He may try as I do to sing the blues. I leave it to you to decide if you trust him…

 

 

Taking time off from Brexit

I’ve written a lot about the referendum and Brexit in this blog. It is after all a blog with ‘politics’ in the title. But we’re all tired of reading analyses of one kind or another, about hard and soft Brexit, free trade and customs unions, the democratic deficit, immigration levels and the like.

And I want to get back to writing on other subjects, could be political, but just not Brexit, chill out, write poetry, seeking out high mountain or deep country retreats – or more prosaically, just get on with ordinary life.

That said, I’m not signing off without one last submission! With a focus on the action – the actions – we should be taking.

There’s a sense at the moment that events are running away from us. We’re anticipating dire consequences from the Brexit vote – but that means we’re looking out for those consequences – almost willing them – to prove ourselves right. And that’s no place to be.

A sense that more than ever in my lifetime we are headed in the wrong direction, and led by the wrong people – amateurs in a ruthless world. Rarely has hope – false hope – so triumphed over pragmatism.

Nor should we forget anger. Anger over the simple mendacity of many in the Leave campaign. But also over our own foolishness for not seeing it coming, for not realising the potential for a protest vote – and not understanding earlier why that protest vote might happen.

We now need to take action, to build up and sustain pressure – working with others, as part of campaigning groups, as supporter/members of the pressure groups, or pro-EU political parties – the Lib Dems, or an actively opposing opposition, as I hope Labour will become after the September leadership election. (It may be another kind of Labour, a breakaway or a reborn Labour, as it needs to be if it’s to regain support among the old blue-collar, working-class vote.)

‘Actions’ in italics.

All the while we have to keep that open and open-market, European, international, global perspective. International agreements by continent or wider are a much more effective, more reliable way forward than agreements at a single country level. (Which isn’t to say we should be immediately signing up to TTIP!) Europe is also an attitude of mind, relating back to how we connect with the world.

But – don’t so much shout in from the roof-tops, develop a wider, quieter strategy, but one that’s no less determined. There was too much shouting during the referendum campaign.

And too little awareness – now I hope radically changed for everyone on the Remain side – of economic and social and political realities, too little awareness of what life is really like beyond city borders – the sense of a government that doesn’t listen, the decline in prosperity and pride in traditional working-class areas, and the hostility and alienation felt even in prosperous Tory outer suburbia. If immigrants bring increasing wealth to the country, where is the infrastructure, the investment in the NHS and schools? If industries close down, where are not just the re-training packages but the industries, the services, the actual physical jobs to allow people to re-engage with society?

We may find we’ve common ground with Brexiters here – arguing for (sensible, nationwide – not HS2) infrastructure and investment.

Cameron and Osborne all but turned their backs on the problem. Inadequate re-training, and little sense of a wider industrial strategy. The irony is that it’s now the Brexiters, the old-style grumbling Tories of the shires who have to take action, when it’s just they who have been happy to turn their backs on run-down, de-industrialised areas in the past.

There are critical procedural considerations – how we can best secure votes in parliament before before Article 50 is invoked, and likewise on the results of negotiations, if we get that far. And how we can make certain we win those votes, should they happen. In the first instance – by supporting individual MPs, think tanks, pressure groups – and political parties, Labour I hope as well as the LibDems. 

God knows how the immigration debate will play out over time. Business and the NHS and social care depend on immigrants, and if the economy expands, and the NHS and social care improve their services, we will require continuing high levels of immigration. If we’re to stand a chance of retaining a sane immigration strategy it will need some radically re-thinking at an EU level – which we must argue for.

The sovereignty debate is one where opinion if it changes will only do so over time. It’s become confused with national identity, and too many people have argued that British and European identities are not compatible. The EU has to a great extent only itself to blame. It has now to show, and we have to argue hard for, a radically improved awareness of national concerns and susceptibilities. It will go to the wall, and one country after another will exit, if it doesn’t. Federalism must be put out to the very longest grass .

And that, for now, is it on the subject of Brexit!!

Woolly journalism

There is too much woolly talk and poor journalism on the subject of Brexit. Too many people asserting that one referendum vote is enough – enough to turn history on its head. One moment in time – and we have a paradigm shift.

An example was on Radio 4’s The Long View, with Jonathan Freedland, this morning (1st August). I missed much of it, so if I do it an injustice I apologise. One of the contributors recognised that the way the country is split is a big issue – with big Remain majorities among the young, the educated, and city dwellers.

But another suggested that academics (I think we’d consider them educated) were horrified because, whereas elections over the years had been squabbles between right and left, now their own personal interests were affected. The suggestion being that their opposition was self-interested and self-indulgent. But – they, the academics, know – and I know – and my friends know – and a few million others out there – we all know – that our concerns lie at a deeper level – about a way of looking at the world, with an open not a closed mind – about being European and internationalist – taking a positive rather than a cynical view of the world – looking to the future with optimism. (It’s there writ large in the comparison between all the enthusiasm and aspiration of the Democratic convention last week, and the negativity of the Republican convention the week before.)

The programme enlisted Diarmaid MacCulloch, Oxford historian, to make a ‘long view’ comparison between Henry VIII’s break with Rome and Brexit. It took a long time for the implications of that break to work through the country, to rework the fabric, to change irrevocably beliefs and practices – twenty years, forty – and longer. Could we be in for something similar this time – a slow, gradual, inexorable change to a different view of the world – to a different world?

To my mind the very notion that there’s a comparison is absurd. I’d agree that Henry’s decision was pretty arbitrary, a whim, the result of an obsession, influenced by a (un)favourable reforming wind from the continent, and an executor and manipulator in chief who knew how to execute (too literally) and manipulate – yes, maybe we can have fun drawing comparisons. But that there are any real searching comparisons with any relevance for our time – that’s a load of baloney.

A 52:48 vote in favour of an ill-thought through proposition based on misleading and sometimes mendacious arguments does not represent a paradigm shift.

As another example of bad journalism we have Ed Conway in The Times. (I’m relying here on a summary of his article in The Week).

The wider world is all too keen in Conway’s view to blame the world’s problems on the Brexit: ‘Britain’s great gift to the world: a giant pre-cooked excuse for absolutely everything.’ That’s nonsense, he says. We’d all agree. And it’s not of course what the wider world is saying. Brexit is, however, part of a big picture that the wider world does find worrying.

For Conway the problems in the world economy have been ‘baked into the system’ for some time. To be specific: unemployment rates, productivity, demand. But it’s been ‘easier to blame (problems) on Brexit’.

Arguing from one dubious proposition to another, he goes on to suggest that ‘if anything Brexit presents an opportunity’. ‘For years G20 members have been paralysed in the face of a global showdown. If Brexit provides an excuse for tackling this by spending more on infrastructure, tearing down regulations, printing more money, so much the better’.

An excuse to spend – to spend our way out of a crisis. Brexit it seems could be an excuse for throwing caution to the winds. More an argument I associate with the Corbynite left.

There are good arguments for increased spending on infrastructure, and there’s a debate about whether a further dose of QE would be helpful. But that debate should have nothing to do with Brexit. Unless it is – as this is how I’d construe Conway’s argument – we spend and print money out of desperation following a post-Brexit slump in economic performance and confidence.

I started with The Long View, and a massive non-sequitur – Henry VIII and Brexit. And I’m ending with another – Brexit and global economic reform.

The pre-referendum debate was characterised by wild assertions and woolly thinking. The post-referendum ‘debate’ is sadly no better.

On being a European

Stefan Zweig was an Austrian by birth, a European by instinct and vocation, an author and poet who became the most translated writer in Europe in the 1930s, a Jew, an exile, a refugee, who in spite of two world wars and exile continued to write and travel and argue – until in 1942 he and his wife took their own lives in Brazil.

He championed international cooperation, championed culture and the intellectual life – his aspiration that they might bring Europe together, and triumph over petty nationalisms.

In the World of Yesterday, ‘one of the canonical European testaments’, he tells the story of his life and times from school days to 1939. Curiously in the UK he never achieved the fame he found in Europe.

Maybe that should change.

*

On Europe…. 

‘It will be decades before that other (trusting) Europe can return to what it was before the First World War…….bitterness and distrust have lurked in the mutilated body of Europe.’

As more became known about Hitler and his ready resort to violence ‘the conscience of Europe’ chose not to take sides, because all violent acts were within Germany…. (my italics)

After the First World War, ‘The orderly German nation did not know what to do with its liberty, and was already looking for someone to take away it away again.’ (Today the guardians of that liberty hold sway, but the threat is always there, from neo-Nazis, and from political parties such as Alternative fur Deutchland.) 

In Austria in 1937, before the Anschluss, few at least publicly made the connections with 1914 – no-one wanted to. Zweig describes vividly a traditional Christmas in Vienna in 1937.

All the while a new power out there, aiming to seize government, ‘regarded all idea we valued as outmoded – peace, humanity, reconciliation…’

He compares the English with Austria, Germany, or France – they lived more quietly, more content, thought more about their gardens.

(We lose so much if we deny ourselves that European focus – if we imagine the values we hold sacred are specially English, or British. Reading Zweig reminds us what it was like living through that remarkable period from 1900 to 1940. We are part of Europe, our outlook and culture – and origins. The rest of the world sees us as European – we are foolish to think otherwise. )

On government – and the people …

In the run up to 1939 (and too often true today): ‘ … 10 or 20 people (in Downing Street, the Quai d’Orsay…), few of whom had ever shown any evidence of any particular intelligence or skill were talking and telephoning and coming to agreements which the rest of us knew nothing about.’

Zweig ‘knew that the vast majority always go to whichever side holds the balance of power at any given moment.’

On armchair revolutionaries… 

Zurich in 1916 – the Zurich of Dada – Zweig had never met such an impassioned and varied mixture of people and opinions. Since his death Zweig’s been accused of being a coward for not coming out more strongly against the war. His comment about ‘coffee house conspirators’ gives the answer – his disdain for ‘professional revolutionaries raised from personal insignificance merely by adopting a stance of opposition’.

(There were many such – and there were as I well recall in the 1970s when I was a trade unionist –Father of Chapel of the Penguin Books NUJ chapel, and they are still very much out there today – and will be in every generation. )

On the arts… 

The poet Rilke, a friend of Zweig’s – ‘Can there ever be such pure poets again…all they wanted was to link verse to verse perfectly in quiet yet passionate endeavour, every line singing with music…. can that kind of poetry exist in our new way of life… which chases out peace of mind like a forest fire?’

On being a refugee, in England…. 

‘I, the former cosmopolitan, keep feeling as if I had to offer special thanks for every breath of air that I take in a foreign country, thus depriving its own people of its benefit…’ Zweig had ‘trained his heart to beat as a citizen of the world for 50 years… On the day I lost my Austrian passport I discovered, at the age of 58, that when you lose your native land you are losing more than a patch of territory set within borders.’

On being Jewish….  

Jews used to have ‘an inviolable faith in their God’. But they were many peoples, multiple languages, now thrown together – what did they have in common? And they asked – ‘what is the reason for this pointless persecution.’

The questions asked by Job.  [‘Why did I not perish at birth, an die as I came from the womb?’  (3:11). ‘What strength do I have, that I should still hope? What prospects, that I should be patient?’ (6:11)]

After the Anschluss – his elderly mother enjoyed walking – but now ‘no Jew must sit on any public bench’. She no longer had a place to rest. And that was almost the least of the strictures which took down and took apart Jewish life in the city.

And at the last….

A confession- ‘I do not mourn for what I have lost – the art of saying goodbye to everything that was once our pride and joy..’

And yet – ‘But in the end every shadow is also the child of light, and only those who have known the light and the dark, have seen war and peace, rise and fall, have truly lived their lives.’

*

Zweig has many lessons for us, as a European, a Jew, a citizen of the world, a man of culture and intellect, with many flaws as have all of us – but just maybe someone to champion in our own times, when uncertainties are greater, and crises seem – and are – closer to hand, when there’s a sense that the post-war consensus might just break apart, and we need reminders, we need a champion or two.

Keeping sane amid the chaos

How (if you’re me!) to keep measured and sane amid the chaos.

For starters, two reminders from a Buddhist meditation handbook:

‘…one shouldn’t have a great deal of desire… one must be content, which means whatever one has is fine and right.’ ‘Whatever one has is fine and right.’ (My italics.)

‘The place where we stay should be free from a lot of activity and a large number of people… (we should reduce) our involvement in too many activities.’  Now there’s a challenge.

Then there’s something I’ve loved since childhood – watching cricket. I enjoyed England’s decisive and exuberant victory over Pakistan in the second test match that ended yesterday. Always good to head out to Lords or the Oval, or stand on the boundary at Cranham cricket club … (A friend reminds me of the joke – ‘God gave cricket to the English so that they should have some sort of idea of eternity ‘ – that was certainly true of the first test match. I was there.)

And moving out beyond the cricket field – out further into the wild, and the wilderness, into the countryside, to the coast, to the mountains:

(‘What would the world be, once bereft /Of wet and of wildness? Let them be left…’)

walk (or run) in the meadows and beech woods

head off down to Cornwall and walk around Penwith from St Ives, via Zennor and Land’s End and Porthcurno, to Penzance (carrying a tent and heavy rucksack in the hot sun a small downside, likewise the heat exhaustion!)

puzzle over the wild flowers (betony abundant in Cornwall – a small sense of triumph identifying it!)

listen or watch, or maybe both…

– two buzzards wheeling above me on the coast path near Treryn Dinas just east of Porthcurno, piping much of the time, occasionally they come together and there’s a scurry of wings, and they resume their circling. The following morning, 7.30, I’ve struck camp, and I’m on my way, light rain, grey out to sea, and they’re back there, ahead of me, still slowly circling

– the owl which I disturbed in the woods later that morning – it took off maybe only two or three feet away from me, a vast and silent presence, and a powerful absence, disappearing into the light at the end of the green tunnel behind me

– the sound of a soprano, yes, a soprano, from the Britten opera being performed at the Minack theatre a mile away, it was 9pm, and I was tucked away in my tent, trying to sleep…

– a yellow snail (a ‘white-lipped banded snail’), and a red-winged fly – the small and surprising things, which puzzle, and take the mind down from the high and inflated places to the simple and beautiful

– and back in the Cotswolds, a lesser spotted woodpecker now a regular visitor to the bird feeder and the birdbath in the garden, and the goldfinches

– and the long warm summer evenings, the stillness, and the small party which headed out onto the common at midnight to look for glow-worms

There is hope for the world yet.

 

Zenpolitics, and the world, six years on

It’s not a bad idea in these tortured times to remind myself why I began this blog. ‘What is zenpolitics,’ I asked. My answer? ‘Taking the trash and hyperbole out of politics and trying to look at people and issues in a way that’s detached from emotion and as they really are.’

Six years now since I wrote that, and it’s even harder now. The Brexit campaign has focused all the uncertainty in British politics but instead of providing resolution has brought animosity, and potential chaos. Politics should always be about gradual not sudden change – not a thought everyone shares, I appreciate – it’s a subject for another time, another post.

But now we have an elephant in the room, as someone said. We are all obsessed and divided and old-style political discussion has gone out of the window. A good thing?

Referenda do damage, they polarise, the original subject of debate gets lost in hyperbole, in distortions, it too readily becomes a protest vote. They’re prey to propaganda, to manipulation. Referenda were a distant and unlikely possibility six years ago. Now they are subverting the parliamentary democracy which gives a forum for rational – and emotional – debate, which falls prey to all sorts of issues and irregularities, but nonetheless gives a sane and measured and balanced way forward.

In the US it’s no better, and potentially worse. US presidential elections reflect a traditional divide, they have a slow almost two-year (if not a four-year!) build up, and they are multi-issue. But this time it’s a protest vote, whipped up on the one side by special interests with vast amounts of advertising spend at their disposal, now turned on its head by Donald Trump, and on the other side by an equally disillusioned younger and streetwise population – both sides equally out of step with Washington politics. In the US and the UK vast numbers of people no longer feel a part of the traditional democratic process.

Behind all this are the challenges of globalisation and new technologies – the decline of traditional industries, a switch from a unified and organised and socially cohesive labour force to a fragmented and lower-paid workforce engaged in lower-paid service industries, influenced and exacerbated by massive trade imbalances with China – resulting in a growing divide between those who benefit from these changes, usually educated and skilled, and those who do not.

And out of this we have alienation, discontent – and, given a forum, we have protest. And we have the blind (and Tory economic policy under Osborne has to fit under that heading) who fail to see the

impact of that alienation, and how it has to be directly addressed. And the manipulators, who turn it to their own purposes – anti-immigrant sentiment, or neo-liberal economic agendas.

Blind – we’ve all been blind. Back to my original zenpolitics aspiration – ‘trying to look at people and politics… the way they really are’. More than ever that has to be the aspiration. And it’s now, with so much emotion and obsession, that much harder.

All the while, the other big issues haven’t gone away – the refugee crisis, Syria, IS. Population movements in Africa, where the population explosion is hitting hardest. Russia and Ukraine. China and the South China Sea. And suddenly, almost but not quite out of the blue, we have Turkey, an attempted coup, and a profoundly foolish but populist regime which will lead Turkey further down the road to either chaos or autocracy.

And here in the UK – we now obsess with Brexit, where the very best outcome will be that we achieve something close to our existing economic performance, and the worst – better not to contemplate.

There are bigger issues, much bigger issues, out there, and we have turned foolishly inward.

I wanted with zenpolitics to take the emotional out of politics. But we need emotion at times to drive the engagement we need to have to put our own world, here in the UK, back on to a saner track.

But above all we need to, and I repeat, ‘see things as they really are’. In a world of fractured and misleading debate that is a mighty challenge.

The absurdities we’re living through…

Sometimes it’s hard to keep up. I’m about to head off walking the Cornish coast path… And not listening to Andrew Marr, or reading the …whatever it might be.

The world must go on.

But absurdities we’re living through still strike home.

The BBC’s James Robbins, on the subject of a meeting of European foreign ministers, with Boris Johnson present for the first time:’Today’s meetings are bound to be odd, when the man who compared the EU’s ambitions to create a super-state to those of Adolf Hitler, sits down with the 27 other ministers.’

I’ve been imagining Johnson meeting with John Kerry, more pertinently with Barrack Obama, more pertinently still with black African leaders. ‘Piccaninny’ has been a expression he’s used in the past.

Brexit Secretary David Davis: EU migrants who come to the UK as a departure date nears may not be given the right to stay… there might have to be a cut-off point if there were a ‘surge’ in new arrivals …

A comment calculated to disturb: hardly likely to give those already here any confidence. Or businesses who rely on immigrants for the EU, now or in the future.

Liam Fox looming over reports that Australia would like to sign a free-trade agreement with the U.K. As if we don’t have successful trade arrangements with the Australia already. Rejoicing it seems over starting all over again to get to the place we started from.

They are an unholy trio, and Theresa May has shown a perverse streak in promoting outsiders who Cameron wisely distrusted into the most public positions of all in her new government.

God help us all. Maybe Mrs May had that in mind on a recent Sunday at Sonning parish church.

Missing the tide

We had Boris quoting Julius Caesar. He might have tried another quote, this time Cassius to Brutus:

‘There is a tide in the affairs of men, Which taken at the flood, leads on to fortune. Omitted, all the voyage of their life is bound in shallows and in miseries. On such a full sea are we now afloat.’

Only we’re not. The European tide is turning in our direction, and what do we do – we hide in the sand dunes.

The politics of the Tory party mean that departing Europe (and, yes, I mean Europe, not just the EU) at precisely the wrong time. We’ve not been the only country drawing back from a federalist agenda. In Germany they’re having the same debate but not as yet with the same foolish consequences. Take Wolfgang Schauble, the German finance minister, as an example. ‘Originally a European federalist in favour of an ever-close union (he) has concluded that the referendum signifies that Europe will not stomach yet more centralisation.’ (The Economist.) In Schauble’s own words, ‘Now is not the time for visions.’

On the other side of the argument we have members of the German SPD, Angela Merkel’s coalition partners, who want to push harder for closer integration: the president of the European parliament, Martin Schulz, argues for ‘refounding Europe.’

The debate illustrates how much Germany is pivotal to the debates about Europe’s future. It would have been Merkel and Cameron, Germany and the U.K., pushing for a wiser, less hands-on, less intrusive Europe, and yet a Europe that took forward the European ideals of openness and cooperation.

Schauble would like to see Europe concentrate on a few problems, and solve them – good examples would be the refugee crisis, or a Europe-wide energy grid. And if the commission fails to act ‘we must take control and solve problems among our governments’, an inter-governmental not a supra-governmental approach’, moving power from the Commission to the Council of Ministers. (See The Economist’s Charlemagne column.)

This is the process we should have been a part of, working with Germany, putting federalist ambitions out to grass. Instead we have two characters, Fox and Davis, who’ve survived on the fringes of British politics for a few years, pushed into the limelight to negotiate an exit from an organisation that it’s transparently in our interests to be a part of.

The best outcome will be that we negotiate something pretty close to what we have now. But in the meantime we’ll have lost the opportunity to influence the EU, and we’re all the poorer for that.

A cabinet of curiosities

To quote my last post: ‘…the …outright lies which fuelled the Leave campaign….’

One of those who lied is the new Foreign Secretary. The French Foreign Minister recently referred to the lies of the Leave campaign. When asked for a response Boris Johnson referred to ‘the inevitable plaster falling off the ceilings of a few European chancelries’ in the aftermath of the Leave vote. I love the phrase, it’s glib, it’s fun, it’s evocative – and it doesn’t justify for a moment the mendacity of the Leave campaign, and Johnson’s own battle bus. Lies are lies.

Liam Fox and David Davis were always good for quotes in the Leave campaign. The former especially. Mainly of the ‘that’s wrong’ variety, when some hard truth came from an expert source on the Remain side. My guess is that Theresa May in giving them key positions (heading up Brexit negotiations and international trade) has said to them – ‘now deliver’. And it will be they, not the middle-ground compromisers who the Tory right would have slated in the event of a soft Brexit, who take the flak. It’s a the highest risk strategy imaginable. But otherwise her party will remain split. And for them Europe as an issue will never go away.

A resolution, maybe, of decades of Tory party divisions. At whose expense?

‘Take the flak.’ Someone somewhere sometime soon the line is going to find themsleves facing some very hard truths.