‘The tyranny of the discontinuous mind.’ That’s Richard Dawkins, quoted by Adam Rutherford in a discussion with David Runciman about taxonomy, our human instinct to classify when in reality everything is in a state of flux. The context was the Linnaean system. It applies to plants, of course, and the way we classify racial types (with historically pernicious consequences) and also, in our own homes, the way we classify books as fiction and non-fiction and more, when there is in reality massive overlap.  

I could also apply this to our democracy, to politics, to our party system. As parties try and shoehorn policies into manifestos we can see how imagination and big ideas are constrained. We get frustrated, and yet, is there any other way to manage a democracy?

We do need to clear about what we stand for. The old divides, Tory/Whig, Tory/Liberal and Tory/Labour, had a rhythm and a recognition that power alternated as an expanding electorate dictated, however great our misgivings might be. ‘Tory’ and ‘Labour’ now don’t mean quite what they did. That of course is part of our current problem.

Politics depends on classification. We need to know where we stand, and where others likewise. But, taking the broader picture, behind the apparent certainties lay a rhythm and underlying that rhythm was a sense of progress. In our own time progress has hit the trip wire of populism.

I’m well aware of the very alternative and wonderfully cynical view of a certain Groucho Marx: ‘Politics is the art of looking for trouble, finding it everywhere, diagnosing it incorrectly and applying the wrong remedies.’ But while it might have a ring of truth it really isn’t helpful.

It’s getting too close to a populist’s playbook. Budding autocrats would concur. You remould the institutions and take over the media and the courts. You suppress dissent. The Orban playbook. I’m reminded of Alastair Campbell’s three Ps, populism, polarisation and post-truth, which in his view, form the foundations of autocracy.

‘Democracy’ as a classification is ancient. Aristotle and Plato differed in detail but autocracy and oligarchy glorified as monarchy and aristocracy were their preference. History shows us where they lead. Aristotle and Plato saw democracy as mob rule, which in ancient Athens was limited by strict property and men-only qualification.

We have by happy accident and occasional design and a huge amount of good fortune fashioned a working democracy which is based around a free press and honest reporting and high levels of education and awareness. It also requires high levels of integrity among our politicians. And from our popular press.

To have the kind of democracy we have – we don’t know, we don’t appreciate, how lucky we are.